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    » 03/20/2008, 00.00


    Pope: may priests be "upright in the truth" and ready to "serve"

    Benedict XVI, celebrating Chrism Mass, says that the "temptation" of man, who since the time of Adam has wanted to follow only his own will, does not lead to true freedom, because it pits him against the truth.

    Vatican City (AsiaNews) - The "temptation of humanity", since the time of Adam, "has always been that of wanting to be completely autonomous, to follow only our own will and to maintain that only in this way will we be free", but in this way "we pit ourselves against the truth".  This is also true for priests: "we do not invent the Church as we would like it to be, but we proclaim the Word of Christ properly only in communion".  Benedict XVI dedicated entirely to the figure and responsibilities of the priest the reflection that he presented today during the "Chrism" Mass: the rite that, in all the cathedrals of the Catholic world, precedes the celebration of the Triduum of Holy Week.

    So also in the basilica of St. Peter's, crowded with 1600 priests of the diocese of Rome, the pope celebrated the Mass during which priests renew their promises, and the oil of the catechumens and the sick is blessed, together with chrism used for confirmation and priestly ordination.

    "Being a priest of Jesus Christ" has, in the words of Benedict XVI, a twofold meaning.  The first, expressed in "standing before the Lord", points to "the Eucharist as the centre of priestly life", and at the same time to the fact that "the priest must be someone who watches.  He must remain on guard before the relentless powers of evil.  He must keep the world awake to God.  He must be someone who remains upright amid the tides of the moment.  Upright in the truth.  Upright in his commitment to goodness.  Standing before  the Lord must always be, in its inmost depths, also a lifting up of men to the Lord, who, in turn, lifts up all of us to the Father.  And it must be a lifting up of Him, of Christ, of his word, of his truth, of his love.  The priest must be upright, unwavering and ready even to suffer outrage for the sake of the Lord".

    The second word that describes the priest is "service".  This "involves many dimensions.  Certainly first among these is the proper celebration of the liturgy and of the sacraments in general, carried out with interior participation.  We must learn to understand more and more the sacred liturgy in all of its essence, to develop a lively familiarity with it, so that it becomes the soul of our daily life.  It is then that we celebrate properly, it is then that there emerges on its own account the ars celebrandi, the art of celebrating.  There must be nothing artificial in this art.  It must become one and the same thing as the art of living correctly".

    Also part of serving are "two more aspects.  No one is as close to his master as the servant, who has access to the most private dimension of his life.  In this sense, 'serving' means closeness, it requires familiarity.  This familiarity also brings a danger: that our constant contact with the sacred might make it become routine for us".

    "Serving means closeness, but above all it means obedience.  The servant is under orders: 'Father, if you are willing, take this cup away from me; still, not my will but yours be done' (Luke 22:42)". "We have true freedom only if enter into what constitutes the measure of freedom, if we enter into the will of God.  This fundamental obedience that is part of the human being becomes even more concrete in the priest: we do not proclaim ourselves, but rather Him and his Word, which we could not have imagined on our own.  We do not invent the Church as we would like to be, but we proclaim the word of Christ properly only in the communion of his Body.  Our obedience is believing together with the Church, thinking and speaking together with the Church, serving together with it.  This always involves what Jesus predicted to Peter: 'someone else will . . . lead you where you do not want to go'. This being led where we do not want to go is an essential dimension of our service, and it is precisely this that makes us free.  By being led in this way, which can be contrary to our own ideas and plans, we experience something new - the riches of the love of God".

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    See also

    05/04/2012 VATICAN
    Pope: "A priest never belongs to himself "
    Benedict XVI celebrates the Chrism Mass. Referring to a "call to disobedience" from a movement of Austrian priests he says that disobedience "is not" a path and does not renew the Church. The example is Jesus, obedient even unto the cross." Religious illiteracy "and the 'Year of the faith. The priest must "take care" of the man in his entirety.

    13/04/2006 VATICAN
    Pope: Priests must be men of prayer to take Jesus to the world

    In the Chrism Mass, Benedict XVI recalled Fr Andrea Santoro: "I am here to live among these people, and to allow Jesus to do so by giving him my flesh."

    05/04/2007 VATICAN
    Only by wearing the “garment of love” can we go to the “feast in the sky”, says Pope
    In celebrating the Chrismal Mass, Benedict XVI invites those present to “clothe themselves with Christ.” Someone without love is dark inside. The external darkness mentioned in the Gospel only reflects the heart’s inner blindness.

    28/03/2013 VATICAN
    Pope: priests must “put out into the deep” to the "outskirts", where there is suffering and be Jesus’ disciples
    Celebrating the Chrism Mass, Francis again invites the Church to “go out”. " Feel, upon our shoulders and in our hearts, the burdens and the faces of our faithful people, our saints and martyrs of whom there are many in these times." " Self-help courses can be useful in life, but to live by going from one course to another, from one method to another, leads us to become pelagians and to minimize the power of grace "

    12/04/2006 VATICAN
    Pope: Easter reveals "evil does not have the last word; the risen Christ triumphs".

    The Holy Week prompts Catholics to commit themselves to creating a more just world. Benedict XVI exhorted all to "reconcile" with God.

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