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    » 09/16/2006, 00.00


    Pope is sorry, reaffirms esteem for Islam and rejection of violence

    Cardinal Tarcisio Bertone, new Vatican Secretary of State, today issued a statement clarifying the words of Benedict XVI in Regensburg.

    Vatican City (AsiaNews) – The pope "sincerely regrets" that his words in Regensburg were interpreted in a manner contrary to his intentions. A statement signed by the Secretary of State, Cardinal Tarcisio Bertone, was issued today, reaffirming the position of the pope and the Catholic Church of esteem for Islam and in favour of inter-faith dialogue. Cardinal Bertone also recalled the way in which Benedict XVI defended Muslim religious fervor in the face of secularized Western culture. And, about the phrase that caused so much scandal – the quotation of Manuel II Paleologus about the link between Islam and violence – the Secretary of State underlined that the pontiff did not mean to make it "his", rather he wanted to express the "rejection of the religious motivation for violence, from whatever side it may come".

    Here is the full text of the statement:

    Given the reaction in Muslim quarters to certain passages of the Holy Father's address at the University of Regensburg, and the clarifications and explanations already presented through the Director of the Holy See Press Office, I would like to add the following:

    - The position of the Pope concerning Islam is unequivocally that expressed by the conciliar document Nostra Aetate: "The Church regards with esteem also the Muslims. They adore the one God, living and subsisting in Himself; merciful and all-powerful, the Creator of heaven and earth, Who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting" (no. 3).

    - The Pope's option in favor of inter-religious and inter-cultural dialogue is equally unequivocal. In his meeting with representatives of Muslim communities in Cologne, Germany, on 20 August 2005, he said that such dialogue between Christians and Muslims "cannot be reduced to an optional extra," adding: "The lessons of the past must help us to avoid repeating the same mistakes. We must seek paths of reconciliation and learn to live with respect for each other's identity".

    - As for the opinion of the Byzantine emperor Manuel II Paleologus which he quoted during his Regensburg talk, the Holy Father did not mean, nor does he mean, to make that opinion his own in any way. He simply used it as a means to undertake - in an academic context, and as is evident from a complete and attentive reading of the text - certain reflections on the theme of the relationship between religion and violence in general, and to conclude with a clear and radical rejection of the religious motivation for violence, from whatever side it may come. On this point, it is worth recalling what Benedict XVI himself recently affirmed in his commemorative Message for the 20th anniversary of the Inter-religious Meeting of Prayer for Peace, initiated by his predecessor John Paul II at Assisi in October 1986: " ... demonstrations of violence cannot be attributed to religion as such but to the cultural limitations with which it is lived and develops in time. ... In fact, attestations of the close bond that exists between the relationship with God and the ethics of love are recorded in all great religious traditions".

    - The Holy Father thus sincerely regrets that certain passages of his address could have sounded offensive to the sensitivities of the Muslim faithful, and should have been interpreted in a manner that in no way corresponds to his intentions. Indeed it was he who, before the religious fervor of Muslim believers, warned secularized Western culture to guard against "the contempt for God and the cynicism that considers mockery of the sacred to be an exercise of freedom".

    - In reiterating his respect and esteem for those who profess Islam, he hopes they will be helped to understand the correct meaning of his words so that, quickly surmounting this present uneasy moment, witness to the "Creator of heaven and earth, Who has spoken to men" may be reinforced, and collaboration may intensify "to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom" (Nostra Aetate no. 3).




    For the Pope's speech in Regensburg, see at:


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    See also

    16/09/2006 ISLAM - VATICAN
    Two churches struck in Nablus as Muslim countries criticize pope

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    21/10/2006 ISLAM
    Sheikh of Al-Azhar: no to fundamentalism, open to dialogue with all

    The head of the world's largest Sunni cultural institution criticizes the words of Benedict XVI in Regensburg but denies any clash of civilizations.  

    18/09/2006 Vatican - islam
    The Pope and eastern and western terrorism

    25/09/2006 VATICAN – ISLAM
    Pope: dialogue between Muslims and Christians "a vital necessity"

    Meeting diplomatic envoys from 22 Muslim majority countries, Benedict XVI upheld the value of "inter-religious and inter-cultural" dialogue among believers of different religions in a world that tends to exclude the value of transcendence. There was mention of the need for reciprocity in religious freedom. The entire text of the pope's speech has been published, translated in Arabic too.

    09/05/2009 VATICAN-JORDAN
    Pope: believers reject the “corruption” of violence and “cultivate” reason
    Benedict XVI repeats the Regensburg concept on the enlightened reason of faith. On Mount Nebo he affirms the “inseparable bond which united the Church and Jewish people”. Appeal that Iraqi Christians are guaranteed “fundamental rights of peaceful coexistence with their fellow citizens”.

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