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» 04/09/2009 14:13
SRI LANKA
For 150 years, the Via Crucis of Ja-ela at the Shrine of Our Lady of Sorrows
by Melani Manel Perera
Since 1849, Sri Lankan religious and devotees have relived the Passion of Christ by walking the stations of Kapaala Kanda, which in Sinhalese means Mount Calvary. For the celebrations of Good Friday, thousands of people are expected from all over the southern part of the island.

Colombo (AsiaNews) - For 150 years the shrine of Our Lady of Sorrows in Ja-ela, 10 kilometers from Colombo, has been a place of devotion very dear to the population of Sri Lanka. A short distance from the church, built in 1802, stands the Kapaala Kanda, which in Sinhalese means Mount Calvary. Since 1849, religious and devotees have been reliving the Passion of Christ by walking the stations of the Via Crucis along the hillside.

The celebrations for Good Friday will begin at 9 o'clock in the morning, with the Via Crucis presided over by Cardinal Oswald Gomis, archbishop of Colombo, and by the vicar of the region to the north of the capital, Fr. Cyril Gamini Fernando. Thousands of faithful are expected. Fr. Shanthasagara Hettiarchchi, the pastor of the shrine, tells AsiaNews that the approximately 2,600 Catholic families in the local area have long been preparing themselves for the celebrations of the Passion, and the 150th anniversary. Some politicians and non-Catholics have also contributed to the preparation of the Triduum, at which many faithful from other dioceses will also participate. The shrine and the Kapaala Kanda bring devotees from all over the southern part of the island, and "during Lent," Fr. Hettiarchchi notes, "very many faithful also have arrived here from dioceses far from Ja-ela, especially students who have come here with their classmates."

The stations of the Via Crucis in Kapaala Kanda conclude at the tomb in which Christ is placed after the crucifixion, and at which the faithful pray at the end of the liturgy. At each of the stations are statues that represent the various characters of the Passion, but over the years some of them have been replaced with live actors, who have made the Via Crucis of Ja-ela a sort of living representation of Jesus' last hours of before his death.

The history of the shrine and of the stations of the Via Crucis reflects the great popular devotion for this place. In 1985, for example, parishioners collected about 60,000 Sri Lankan rupees in order to build an erosion fence on the hillside of Kapaala Kanda. The president of the municipality of Ja-ela also contributed to the project by writing personally to the president at the time, who provided the remaining 50,000 rupees that were needed to complete the work. 10 years later, in 1995, devotees collected funds to erect a new cross to replace the previous one, which was 145 years old: at that time as well, the generosity of the faithful was seconded by that of a businessman who donated the wood for the new cross.


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See also
08/31/2009 SRI LANKA
Our Lady of Tewatta welcomes pilgrims and the sick in search of a blessing
by Melani Manel Perera
04/14/2009 INDIA
Bishop of Orissa: fear surrounds Easter because of tension over elections
by Nirmala Carvalho
03/20/2008 SRI LANKA
During Lent, practical help for the poor from the Church
by Melani Manel Perera
08/12/2008 SRI LANKA
Shrine of Our Lady of Madhu reopened after minesweeping
by Melani Manel Perera
03/25/2005 VATICAN
The Way of the Cross, the 'filth' in the Church and the 'decay' of ideologies

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Dossier

Books
Augusto Colombo. Apostolo dei paria
di Piero Gheddo
pp. 320

Matteo Ricci: missione e ragione. Una biografia intellettuale
di Gianni Criveller
pp. 132

Bioetica religioni missioni
di Buono Giuseppe, Pelosi Patrizia
pp. 432

Matteo Ricci e Giulio Aleni, due vite incrociate
di Giulio Aleni / (a cura di) Gianni Criveller
pp. 176

Missione Bengala
155 anni del Pime in India e Bangladesh EMI 
di Piero Gheddo
pp. 480

La Cina di Mao processa la Chiesa
di Angelo S.Lazzarotto
pp. 528


Il rovescio delle medaglie
di Bernardo Cervellera
pp. 240


Il Vescovo partigiano
EMI 2007 pp. 448
di Piero Gheddo


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