» 04/04/2010 09:33 VATICAN Jesus is the “cure against death” man has always sought, says Pope If we could extend life indefinitely, “there would be no more room for youth. Capacity for innovation would die, and endless life would be no paradise, if anything a condemnation.” Baptism is “death death and resurrection, rebirth to new life.”
Vatican City (AsiaNews) – Jesus is the “cure for death” man has sought since ancient times and still seeks at present, a “cure” that begins at baptism that continues for one’s whole life, this according to Benedict XVI who spoke last night at Easter Vigil, the “Vigil of all Vigils”, during which he performed baptism for six catechumens.
Men try to extend and improve life. “But let us reflect for a moment,” the Pontiff said. “[W]hat would it really be like if we were to succeed, perhaps not in excluding death totally, but in postponing it indefinitely, in reaching an age of several hundred years? Would that be a good thing? Humanity would become extraordinarily old; there would be no more room for youth. Capacity for innovation would die, and endless life would be no paradise, if anything a condemnation.”
Christ instead transforms “our lives from within”; he creates “a new life within us, truly fit for eternity,” transforming “us in such a way as not to come to an end with death, but only then to begin in fullness.”
Baptism is the cure against death, Benedict XVI said. “In the early Church, the one to be baptized turned towards the west, the symbol of darkness, sunset, death and hence the dominion of sin. The one to be baptized turned in that direction and pronounced a threefold ‘no’: to the devil, to his pomp and to sin. The strange word ‘pomp’, that is to say the devil’s glamour, referred to the splendour of the ancient cult of the gods and of the ancient theatre, in which it was considered entertaining to watch people being torn limb from limb by wild beasts. What was being renounced was a type of culture that ensnared man in the adoration of power, in the world of greed, in lies, in cruelty. [. . .] Then, in the practice of the early Church, the one to be baptized turned towards the east—the symbol of light, the symbol of the newly rising sun of history, the symbol of Christ. The candidate for baptism determines the new direction of his life: faith in the Trinitarian God to whom he entrusts himself.”
“In the rite of baptism there are two elements in which this event is expressed and made visible in a way that demands commitment for the rest of our lives. There is, first of all, the rite of renunciation and the promises. In the early Church, the one to be baptized turned towards the west, the symbol of darkness, sunset, death and hence the dominion of sin. The one to be baptized turned in that direction and pronounced a threefold ‘no’: to the devil, to his pomp and to sin. The strange word ‘pomp’, that is to say the devil’s glamour, referred to the splendour of the ancient cult of the gods and of the ancient theatre, in which it was considered entertaining to watch people being torn limb from limb by wild beasts. What was being renounced was a type of culture that ensnared man in the adoration of power, in the world of greed, in lies, in cruelty. It was an act of liberation from the imposition of a form of life that was presented as pleasure and yet hastened the destruction of all that was best in man. This renunciation—albeit in less dramatic form—remains an essential part of baptism today.”
“[I]n the practice of the early Church, the one to be baptized turned towards the east—the symbol of light, the symbol of the newly rising sun of history, the symbol of Christ. The candidate for baptism determines the new direction of his life: faith in the Trinitarian God to whom he entrusts himself.”
“In the course of the centuries, the symbols were simplified, but the essential content of baptism has remained the same. It is no mere cleansing, still less is it a somewhat complicated initiation into a new association. It is death and resurrection, rebirth to new life.”
