12/22/2010, 00.00
VIETNAM
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“Patriotic” Vietnamese send Christmas cards, signing on behalf of the Church

by Emily Nguyen
Published by the government press, the message, in local culture, indicates the supremacy of pro-government Catholics over the Church. The deputy chairman of the "Vietnam Committee for Catholic Solidarity", is a priest with a partner and two children. The Redemptorists protest against the authorities taking possession of a monastery in Dalat.

Ho Chi Minh City (AsiaNews) – Christmas cards, printed by government press, but signed on behalf of the Catholic Church, is the latest initiative of the " Vietnam Committee for Catholic Solidarity " (pictured), a Vietnamese copy of the Chinese patriotic Catholics, who since 1955 - indeed with very poor results – have been trying to build a “national” church.

Again, in the footsteps of the Eighth Assembly of the representatives of Chinese Catholics, Hanoi is trying a new move to gain control over the Church. The letter, signed "The Committee for Solidarity of Vietnamese Catholics and the Catholic Church in Vietnam" has succeeded in creating great concern among Catholics. In Vietnamese culture, in fact, there is a particular sensitivity to the order in which persons or entities are mentioned in a sentence, as if it accurately reflects their respective levels or importance or respect within the community. In some cases it can also be seen as a reflection of the "master-servant" relationship. For this reason, for attentive Catholic activists, the text of the letter and the fact that it was first published on 19 December, by An Ninh Thu Do the police newspaper, indicates a new wave of attempts by the government of Hanoi to realize its everlasting burning desire to control the Catholic Church.

In the meantime, attacks against religious communities continue relentlessly. A protest letter by Father Joseph Dinh Huu Thoai, head of the Secretariat of the Redemptorist province, published December 20, complains that their monastery of Dalat in the Central Highlands, was taken by the authorities of the province of Lam Dong to be transformed in an institution for biological studies. This, points out the religious, violates Section 5 of Article 25 of the law on land and violates our rights.

Taken decades ago by government authorities, the monastery, like other church property whose ownership is in dispute, had been maintained without alterations being carried out. The decision to knock it was unexpected. At its origin, in all likelihood, there is active participation of the Redemptorists in the campaign against the government's decision to the exploit bauxite deposits in the Central Highlands. Signed by over two thousand intellectuals, their challenge to the project shows that there exists no mine in the world that can ensure against environmental damage and acid erosion.

"All over the world - writes father Huu Thoai - people preparing to celebrate Christmas, here in Vietnam we are still on Good Friday, before the Passion."

The "extraordinarily good" treatment reserved for "patriotic" Catholics further underlines government policy. And the ecclesiastical authorities appear tolerant of behaviour that violates the unity of the Church, even before canon law.

So it is with father Phan Khac Tu, vice chairman of the Solidarity Committee and editor of "Catholics and People", a magazine founded in 1975 under the impetus of the government, known for its harsh and frequent attacks against John Paul II and the Vatican. Father Tu, a member of the Communist Party, is the pastor of the Vietnamese Martyrs Church of Vuon Xoai, one of the largest in Ho Chi Minh City, he is the father of two children and has a female companion who, it is said, has publicly confirmed the their relationship.

Some have explained this "exemption" from celibacy as "a price that the Church must pay to have a positive 'dialogue' with government", others as a typical example of Party control over the Church. The latter is reminiscent of a phrase of Cardinal Zen: "we all know that the Communists crush those who are weak, while they sometimes change their attitude towards those who are steadfast”.

With the collaboration of  Joseph Dang

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