01/16/2019, 17.08
乌克兰 - 土耳其 - 俄罗斯
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乌克兰语文件全文;君士坦丁堡在基辅的首席地位

作者 Vladimir Rozanskij

发表在君士坦丁堡宗主教区的网站上。普世宗主教的领导角色是与莫斯科决裂的原因。在基辅的一个古老教堂捐赠给巴尔多禄茂一世。总统佩特罗波罗申科(Petro Poroshenko)奖励参加统一委员会的两位莫斯科主教的服从。

莫斯科(亚洲新闻) - 君士坦丁堡宗主教区在其网站上,发布了乌克兰教会自主权的确立文件的希腊语、英语和法语的正式版本。

在所有法典问题上向君士坦丁堡提交乌克兰教会的权威基调令人印象深刻,以及圣油仪式对圣礼的象征性让步。因此,普世的宗主教确认了自己在普遍正统中的「首要」使命,这是导致与莫斯科和其他教会团结到莫斯科的宗主教分裂的关键。

新的教会应该被称为「乌克兰至圣教会」,而不是像早期出版的版本那样「在乌克兰」(每个教会根据机构的文件获得特殊价值)。

乌克兰自主教会颂扬君士坦丁堡的主导作用,君士坦丁堡保留了「自治权利」,即通过自己的主教在该国直接存在。 1月13日,波罗申科总统与都主教叶皮凡尼(Epifanyj)一起参观了Berestovo的救世主教堂,该教堂将提供给普世宗主教区。它是乌克兰最古老的教堂之一,在1157年,莫斯科市王子Jurij Dolgorukij的遗骸被遗弃。

教会一直没有向公众开放,已经修复了将近20年,现在将成为新乌克兰正统教会「普世」教牧领袖的中心之一。

在接受《英国广播公司》采访时,君士坦丁大学的丹尼尔(Daniil)总主教警告说,「退休的宗主教」费拉瑞特(Filaret)别干涉教会政府,让都主教叶皮凡尼(他的前任秘书)「自由地行动起来他的教会真正的宗主教......做一个灵性的祖父、一个父亲,建议,但让他做他的工作!」丹尼尔回忆说,费拉瑞特被允许保留宗主教的头衔,「因为他的高龄」,即使他正式只是基辅的前都主教。

此外,1月11日,居士坦丁宗教会议任命米哈伊尔(archimandrite Mikhail)(Anishenko)为「基辅恢复的基督徒自治的负责人」,多年来他一直担任土耳其安塔利亚东正教小区的「精神牧者」,属于皮西蒂亚都主教。同一天,波罗申科总统授予雅罗斯拉夫王子明智统治莫斯科管辖区的两个大都会,他们参加了统一委员会,Simeon(Shostatsky)和Anatolij(Drabinko)。

以下为乌克兰教会的自治权文件全文:

PATRIARCHAL AND SYNODAL TOMOS FOR THE BESTOWAL OF THE ECCLESIASTICAL STATUS OF AUTOCEPHALY TO THE ORTHODOX CHURCH IN UKRAINE

Bartholomew, by God’s mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch:

“You have come to Mount Zion . . . and to the Church of the first-born” (Heb. 12.22–23), as the blessed Paul, apostle to the nations, declares to all the faithful, appropriately likening the Church to a mountain to affirm conviction and recognition as well as steadfastness and stability. For although the Church of God both is and is called one flock and one body of Christ—everywhere sharing the confession of Orthodox faith, the communion through the sacraments in the Holy Spirit, and the constancy of apostolic succession and canonical order—already from the earliest apostolic times it also consists of local and native Churches internally self-administered by their own shepherds, teachers and servants of the Gospel of Christ, namely, their regional Bishops, not only for the historical and secular significance of these cities and lands, but also for the particular pastoral needs of these places.

Therefore, inasmuch as the most devout and divinely-protected country of Ukraine has been fortified and magnified by heavenly providence, while also acquiring comprehensive political independence, and inasmuch as its civil and church leaders have avidly sought its ecclesiastical self-administration over more than thirty years—thereby further echoing previous similar requests periodically addressed by its people to the most holy Apostolic Throne of Constantinople, which is obliged by a lengthy canonical tradition to care for the holy Orthodox Churches facing difficulties, especially those with which it has always been associated through canonical bonds, such as the historical Metropolis of Kyiv—our Modesty, along with our most reverend Metropolitans and most honorable beloved brothers and concelebrants in the Holy Spirit, in the imperative concern of the Great Church of Christ within the Orthodox world for healing long standing schisms and divisions in the local Churches, unanimously determine and declare that the entire Orthodox Church contained within the boundaries of the politically constituted and wholly independent State of Ukraine, with its sacred Metropolitan, Archdiocesan and Episcopal sees, its monasteries and parishes, as well as all the ecclesiastical institutions therein, operating under the Founder of the One, Holy, Catholic and Apostolic Church, our Godman Lord and Savior Jesus Christ, shall hereafter exist as canonically a u t o c e p h a l o u s, independent and self-administered, having and recognizing as its First Hierarch in all church matters its presiding canonical Primate, who shall bear the title “His Beatitude Metropolitan of Kyiv and all Ukraine,” without any lawful addition or deletion to this title without permission from the Church of Constantinople. This Primate shall preside over the Holy Synod, annually comprised of Hierarchs invited by rotation and seniority from those serving within the geographical boundaries of Ukraine. This is how the affairs of the Church shall be governed in this land, as the sacred and holy Canons declare, freely and in the Holy Spirit and unimpeded, far from any other external interference.

Moreover, we recognize and declare this Autocephalous Church, established within the boundaries of the sovereign territory of Ukraine by means of this signed Patriarchal and Synodal Tomos, as our spiritual daughter, and recommend that all Orthodox Churches throughout the world acknowledge and commemorate it by the name “Most Holy Church of Ukraine” with its see in the historic city of Kyiv, without being henceforth entitled to establish bishops or found extraterritorial altars in regions already lawfully dependent on the Ecumenical Throne, which bears canonical competence over the Diaspora, but instead restricting its proper jurisdiction within the territories of the State of Ukraine. Indeed, we bestow upon this autocephalous ecclesiastical Authority all the attending privileges and sovereign rights, so that from this day the Metropolitan of Kyiv and all Ukraine shall commemorate “Every Orthodox Diocese” during the liturgy, while the surrounding choir of most holy Hierarchs shall commemorate his name as First Hierarch and Primate of the most holy Church in Ukraine. As for matters related to internal ecclesiastical administration, these shall be arbitrated, adjudicated and determined absolutely by the Primate and the Holy Synod, adhering to the evangelical and other teachings—in accordance with sacred Tradition and the venerable canonical regulations of our Holy Orthodox Church, as well as the teaching and injunction of Canon 6 of the First Ecumenical Council in Nicaea, which dictates that “whereas the common vote of all is reasonable and in accordance with the ecclesiastical canon, in cases where two or three disagree by reason of personal rivalry, let the vote of the majority prevail”—while further preserving the right of all Hierarchs and other clergy to address petitions of appeal to the Ecumenical Patriarch, who bears the canonical responsibility of irrevocably passing judgment over matters related to bishops and other clergy in local Churches, in accordance with the sacred Canons 9 and 17 of the Fourth Ecumenical Council in Chalcedon.

In addition to the above, we declare that the Autocephalous Church in Ukraine knows as its head the most holy Apostolic and Patriarchal Ecumenical Throne, just as the rest of the Patriarchs and Primates also do, while having along with its other canonical obligations and responsibilities, as its foremost mission, the preservation of our Orthodox Faith inviolable as well as the canonical unity and communion with the Ecumenical Patriarchate and the other local Orthodox Churches unwavering. Furthermore, the Metropolitan of Kyiv and all Ukraine, as well as the Hierarchs of the most holy Church of Ukraine, are from now on elected in accordance with the provisions of the holy and sacred Canons as well as the relevant regulations of its Constitutional Charter, along with mandatory agreement in all matters on the regulations of the present Patriarchal and Synodal Tomos. All the Hierarchs have the duty to shepherd the people of God in a manner pleasing to God, advancing, in the fear of God, peace and concord in their country and Church.

Nonetheless, in order that the bond of spiritual unity and association of the holy Churches of God may remain in every way undiminished—for we have been instructed “to maintain the unity of the Spirit in the bond of peace” (Eph. 4.3)—His Beatitude the presiding Metropolitan of Kyiv and all Ukraine is required to commemorate, in accordance with the ancient traditions of our holy Fathers, the Ecumenical Patriarch, Their Beatitudes the Patriarchs and other Primates of the local Autocephalous Churches, in the sequence of the Diptychs, according to canonical order, assuming his proper place after the Primate of the Church in the Czech Lands and Slovakia both in the sacred Diptychs and church assemblies.

At the same time, the Orthodox Church in Ukraine, through its Primate or else the canonical locum tenens on the Throne of Kyiv, is obliged to participate in periodical Inter-Orthodox consultations on significant canonical, doctrinal and other issues, in accordance with the sacred custom of the Fathers that has prevailed from the outset. The First Hierarch, after being installed, must also immediately dispatch the necessary Irenic Letters concerning his establishment both to the Ecumenical Patriarch and the other Primates, just as he is also entitled to receive the same from these, while commencing his irenic journey as customary from the First-Throne Church of Constantinople, wherefrom it will likewise receive the Holy Myron as affirmation of its spiritual unity with the latter. In the case of major issues of ecclesiastical, doctrinal and canonical nature, His Beatitude the Metropolitan of Kiev and all Ukraine must, on behalf of the Holy Synod of his Church, address our most holy Patriarchal and Ecumenical Throne, seeking its authoritative opinion and conclusive support, while the prerogatives of the Ecumenical Throne over the Exarchate and Sacred Stavropegial institutions in Ukraine shall be preserved unmitigated.

Consequently, on the basis of all the above and on the basis of these conditions, our Holy Great Church of Christ blesses and declares the Orthodox Church in Ukraine as Autocephalous, invoking the abundant gifts of God and boundless treasures of the All-Holy Spirit upon the venerable Hierarchy, the righteous clergy and pious people throughout the land of Ukraine, and praying that the First and Great High Priest Jesus Christ—through the intercessions of our all-holy and most blessed lady, the Theotokos and ever-virgin Mary; the holy and glorious prince Vladimir, equal to the apostles; the holy and glorious queen Olga; our venerable and God-bearing Fathers, the ascetics and monastics of the Kyiv Lavra and all the Monasteries—may forever support the Autocephalous Church of Ukraine, now reckoned in the body of the One, Holy, Catholic and Apostolic Church, and grant it stability, unity, peace and increase for His glory and that of the Father and the Holy Spirit.

These things, then, are deemed and determined, joyfully proclaimed to you from the venerable Center of Orthodoxy, having been ratified in synod, whereas this Patriarchal and Synodal Tome is issued for permanent protection, being recorded and signed in the Code of the Great Church of Christ in Constantinople, delivered in an identical and accurate copy to His Beatitude Epifanios, the Primate of the Most Holy Church of Ukraine, and to His Excellency the President of Ukraine, Mr. Petro Poroshenko, for abiding verification and permanent confirmation.

On this sixth day of the month January of the year two thousand and nineteen,
Of the XII indiction

+ Bartholomew of Constantinople, hereby determines in Christ God
+ Panteleimon of Vryoula
+ Gennadios of Italy and Malta
+ Avgoustinos of Germany
+ Germanos of Tranoupolis
+ Evangelos of New Jersey
+ Kyrillos of Rhodes
+ Evgenios of Rethymnon and Avlopotamos
+ Ambrose of Korea
+ Konstantinos of Singapore
+ Arsenios of Austria
+ Chrysostomos of Symi
+ Nathanael of Chicago

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