WYD: Pope, bishops and priests must educate the young about the mission
Pope Francis celebrates Mass with a thousand bishops attending the WYD. As a young priest, he wanted to be a missionary in faraway Japan. Proclaiming the Gospel does not mean "simply to open the door in welcome". It also means going "out through that door to seek and meet people! Let us courageously look to their pastoral needs, beginning [. . .] with those who are farthest away, [. . .] those who do not usually go to church."

Rio de Janeiro (AsiaNews) - "Living in Christ," which "does not isolate us from others" but means instead "being with" others "in order to go forth and encounter" them, proclaiming the Gospel and educating young people about the mission, does not simply mean opening "the door in welcome, but" entails also going "out through that door to seek and meet" others, promoting a culture of encounter, going against the grain of the "culture of exclusion, of rejection" that is present in many places. These are the "three aspects" of the vocation of bishops and priests that Pope Francis highlighted today during the Mass he celebrated in São Sebastião Cathedral in Rio de Janeiro for the Church around the world before about a thousand bishops, plus priests and seminarians.

As he reflected on the issue of vocation, the pope told his audience that when he was young he wanted to be a missionary in Japan, but that he soon realised that his country of mission was his native Argentina.

In view of the WYD, in which bishops and priests proclaim the Gospel to young people so that "they may encounter Christ, the light for our path, and build a more fraternal world," Pope Francis focused on "three aspects of our vocation," namely "we are called by God, called to proclaim the Gospel, and called to promote the culture of encounter."

"Called by God - It is important to rekindle an awareness of our divine vocation, which we often take for granted in the midst of our many daily responsibilities: as Jesus says, "You did not choose me, but I chose you" [. . .]. This means returning to the source of our calling. At the beginning of our vocational journey, there is a divine election. We were called by God and we were called to be with Jesus".

"This living in Christ, in fact, marks all that we are and all that we do. And this 'life in Christ' is precisely what ensures the effectiveness of our apostolate, that our service is fruitful [. . .] It is not pastoral creativity, or meetings or planning that ensure our fruitfulness, but our being faithful to Jesus, who says insistently: 'Abide in me and I in you' [. . .]. And we know well what that means: to contemplate him, to worship him, to embrace him, especially through our faithfulness to a life of prayer, and in our daily encounter with him, present in the Eucharist and in those most in need. 'Being with' Christ does not isolate us from others. Rather, it is a 'being with' in order to go forth and encounter others. This brings to mind some words of Blessed Mother Teresa of Calcutta: 'We must be very proud of our vocation because it gives us the opportunity to serve Christ in the poor. It is in the favelas, in the cantegriles, in the villas miseria, that one must go to seek and to serve Christ. We must go to them as the priest presents himself at the altar, with joy' [. . .]. Jesus, the Good Shepherd, is our true treasure. Let us try to unite our hearts ever more closely to his".

"Called to proclaim the Gospel - dear Bishops and priests, many of you, if not all, have accompanied your young people to World Youth Day. They too have heard the mandate of Jesus: "Go and make disciples of all nations" [. . .]. It is our responsibility to help kindle within their hearts the desire to be missionary disciples of Jesus. Certainly, this invitation could cause many to feel somewhat afraid, thinking that to be missionaries requires leaving their own homes and countries, family and friends. I remember the dream I had when I was young: to be a missionary in faraway Japan. God, however, showed me that my missionary territory was much closer: my own country. Let us help our young people to realize that the call to be missionary disciples flows from our baptism and is an essential part of what it means to be a Christian. We must also help them to realize that we are called first to evangelize in our own homes and our places of study and work, to evangelize our family and friends."

"Let us spare no effort in the formation of our young people! [. . .] Let us help our young people to discover the courage and joy of faith, the joy of being loved personally by God, who gave his Son Jesus for our salvation. Let us form them in mission, in going out and going forth. Jesus did this with his own disciples: he did not keep them under his wing like a hen with her chicks. He sent them out! We cannot keep ourselves shut up in parishes, in our communities, when so many people are waiting for the Gospel! It is not enough simply to open the door in welcome, but we must go out through that door to seek and meet the people! Let us courageously look to pastoral needs, beginning on the outskirts, with those who are farthest away, with those who do not usually go to church. They too are invited to the table of the Lord."

"Called to promote the culture of encounter - Unfortunately, in many places, the culture of exclusion, of rejection, is spreading. There is no place for the elderly or for the unwanted child; there is no time for that poor person on the edge of the street. At times, it seems that for some people, human relations are regulated by two modern "dogmas": efficiency and pragmatism. Dear Bishops, priests, religious and you, seminarians who are preparing for ministry: have the courage to go against the tide. Let us not reject this gift of God which is the one family of his children. Encountering and welcoming everyone, solidarity and fraternity: these are what make our society truly human."

"Be servants of communion and of the culture of encounter! Permit me to say that we must be almost obsessive in this matter. We do not want to be presumptuous, imposing 'our truths'. What must guide us is the humble yet joyful certainty of those who have been found, touched and transformed by the Truth who is Christ, ever to be proclaimed".