Santa Cruz de la Sierra (AsiaNews) – Pope Francis today was in Santa Cruz de la Sierra, Bolivia’s largest city and economic hub, where he celebrated Mass (pictured). The service marked the start of the fifth National Eucharistic Congress, which will continue in the city of Tarija.
Holding a man-made wooden crozier, the pontiff spoke to huge crowds. Like in Ecuador, up to a million people were present, many dressed in traditional costume, singing “Francisco de los pobres” (Francis of the poor), with readings and prays in several indigenous languages, including Guarani, Quechua, and Aymara.
Contrary to the idea that “everything has a price, [that] everything can be bought,” all “those who are ‘unproductive’ [. . .] don’t need to go away,” said Pope Francis citing Jesus. Since life is always a gift, Jesus allows us to share and “multiply [it] in our world,” because only sharing can be a source of joy and salvation.
Turning to the Gospel story of the multiplication of the loaves and fishes, he said, “We may feel the way the disciples did, when they saw the crowds of people gathered there. They begged Jesus to send them away, since it was impossible to provide food for so many people. Faced with so many kinds of hunger in our world, we can say to ourselves: ‘Things don’t add up; we will never manage, there is nothing to be done’. And so our hearts yield to despair.
“A despairing heart finds it easy to succumb to a way of thinking which is becoming ever more widespread in our world. It is a mentality in which everything has a price, everything can be bought, everything is negotiable. This way of thinking has room only for a select few, while it discards all those who are “unproductive”, unsuitable or unworthy, since clearly those people don’t ‘add up’. But Jesus once more turns to us and says: ‘They don’t need to go away; you yourselves, give them something to eat’.
“Those words of Jesus have a particular resonance for us today: No one needs to go away, no one has to be discarded; you yourselves, give them something to eat. Jesus speaks these words to us, here in this square. Yes, no one has to be discarded; you, give them something to eat. Jesus’ way of seeing things leaves no room for the mentality which would cut bait on the weak and those most in need. Taking the lead, he gives us his own example, he shows us the way forward. What he does can be summed up in three words. He takes a little bread and some fish, he blesses them and then gives them to his disciples to share with the crowd. This is how the miracle takes place. It is not magic or sorcery. With these three gestures, Jesus is able to turn a mentality which discards others into a mindset of communion and community. I would like briefly to look at each of these actions.
“Taking. This is the starting-point: Jesus takes his own and their lives very seriously. He looks at them in the eye, and he knows what they are experiencing, what they are feeling. He sees in those eyes all that is present in the memory and the hearts of his people. He looks at it, he ponders it. He thinks of all the good which they can do, all the good upon which they can build. But he is not so much concerned about material objects, cultural treasures or lofty ideas. He is concerned with people. The greatest wealth of a society is measured by the lives of its people, it is gauged by its elderly, who pass on their knowledge and the memory of their people to the young. Jesus never detracts from the dignity of anyone, no matter how little they possess or seem capable of contributing.
“Blessing. Jesus takes what is given him and blesses his heavenly Father. He knows that everything is God’s gift. So he does not treat things as ‘objects’, but as part of a life which is the fruit of God’s merciful love. He values them. He goes beyond mere appearances, and in this gesture of blessing and praise he asks the Father for the gift of the Holy Spirit. Blessing has this double aspect: thanksgiving and transformative power. It is a recognition that life is always a gift which, when placed in the hands of God, starts to multiply. Our Father never abandons us; he makes everything multiply.
“Giving. With Jesus, there can be no ‘taking’ which is not a ‘blessing’, and no blessing which is not also a “giving”. Blessing is always mission, its purpose is to share what we ourselves have received. For it is only in giving, in sharing, that we find the source of our joy and come to experience salvation. Giving makes it possible to refresh the memory of God’s holy people, called and sent forth to bring the joy of salvation to others. The hands which Jesus lifts to bless God in heaven are the same hands which gave bread to the hungry crowd. We can imagine how those people passed the loaves of bread and the fish from hand to hand, until they came to those farthest away. Jesus generated a kind of electrical current among his followers, as they shared what they had, made it a gift for others, and so ate their fill. Unbelievably, there were even leftovers: enough to fill seven baskets. A memory which is taken, blessed and given always satisfies people’s hunger.
“The Eucharist is ‘bread broken for the life of the world’. That is the theme of the Fifth Eucharistic Congress to be held in Tarija, which today we inaugurate. The Eucharist is a sacrament of communion, which draws us out of our individualism in order to live together as disciples. It gives us the certainty that all that we have, all that we are, if it is taken, blessed and given, can, by God’s power, by the power of his love, become bread of life for all.
“The Church is a community of remembrance. Hence, in fidelity to the Lord’s command, she never ceases to say: ‘Do this in remembrance of me’ (Lk 22:19). Generation after generation, throughout the world, she celebrates the mystery of the Bread of Life. She makes it present and she gives it to us. Jesus asks us to share in his life, and through us he allows this gift to multiply in our world. We are not isolated individuals, separated from one another, but rather a people of remembrance, a remembrance ever renewed and ever shared with others.
“A life of remembrance needs others. It demands exchange, encounter and a genuine solidarity capable of entering into the mindset of taking, blessing and giving. It demands the logic of love.
“Mary, like many of you, bore in her heart the memory of her people. She pondered the life of her Son. She personally experienced God’s grandeur and joyfully proclaimed that he ‘fills the hungry with good things’ (Lk 1:53). Today may Mary be our model. Like her, may we trust in the goodness of the Lord, who does great things with the lowliness of his servants.”