Andrew Law

Torrential rains and floods in China are now a regular feature every summer. Described by the authorities as "exceptional”, these weather events are due to structural problems, such as uncontrolled urbanisation, obsolete infrastructure, aging dams, and increasingly less transparent management of emergency situations.

After serving an 18-month sentence for the “public sale of religious books”, the former head of Zhejiang’s large Catholic community was welcomed by hundreds of the faithful. The authorities are exerting ever-greater pressure even on “official” communities, including a ban on minors entering churches. by Andrew LawChina28 July 2026

An inappropriate remark by a singer in support of a film now playing in Beijing has caused a storm that has hit her foundation, resulting in plummeting donations. Distrust by the Chinese public now seems to extend to endorsements as well as charity as a whole.

On a social media account that has gone viral in China, a researcher has exposed data fabrication in prestigious Chinese studies published in *Nature*. This problem is fuelled by an academic system that regards articles published in scientific journals as a rigid criterion for promotion.

June in China is the month of the Gaokao (the university entrance exam) and the Zhongkao (the secondary school entrance exam), with the usual mobilisation of families anxious about their children’s future. But the structural limitations of China’s current economic system, with 320 million ‘flexible’ workers, are turning yesterday’s dreams into a mere struggle for survival.

On 24 May, more than 400 faithful from Chinese Catholic communities across Italy gathered in Padua to mark the Day of Prayer for the Church in China, established by Pope Benedict XVI. At the same time, at the Marian shrine of Our Lady of Sheshan in Shanghai, many of the faithful took part in Mass despite heavy rain. The celebration was presided over by Bishop Shen Bin, with prayers offered for peace and prosperity in the country.

Following the scandal involving the abbot of the Shaolin Temple, a new storm has erupted with Hu Chenglin, president of the Shaanxi Taoist Association – the cradle of this ancient religious tradition deeply rooted in China – being publicly accused. All this despite the emphasis on ‘moral rigour’ in the government’s directives to religions. But when faith is reduced to a ritualised political exercise, the exchange of interests becomes an even stronger temptation.

The second part of a reflection by an AsiaNews source with first-hand knowledge of the Church’s journey in China, marking the year since the death of Francis and the start of the pontificate of Leo XIV. “Silence on the Pope; political study activities dominate. Controls and regulations stifle missionary work”.

An analysis from an observer familiar with the Church's journey in mainland China notes that Pope Leo’s remarks about China clearly show him as the shepherd with the “smell of the flock" hoped for by Pope Francis. For this reason, the faithful today hope to see a change that will give hope for the future, even to those who wish to live their faith in China.

According to popular tradition in China, the year of the two opposing fire elements heralds great social upheavals. The last time this occurred was in 1966, the start of the Cultural Revolution. Two incidents during the New Year period, the sudden interruption of the Henan TV Gala and the messages about the "Red Moon" during the Lantern Festival, confirm how deeply rooted the idea of ​​a connection between heaven and earth remains in times of intense social pressure.

Three issues dominated online discussions in China at the end of last year, as do discussions about the crises in Venezuela and Iran today, reflecting an awakening in Chinese public opinion and a renewed thirst for the truth, beyond government propaganda about phoney prosperity.

A voice from China comments on three attention-grabbing cases involving fellow Chinese abroad caught up in extremely serious transnational crimes related to fraud, drugs, and human trafficking. “In our textbooks, the Opium War of two centuries ago is presented as a national tragedy,” so why when “we are rich and strong,” are we “installing slot machines in the poorest areas of Africa”?