Articles by the author:

Vladimir Rozanskij

  • The Russian parliament wages war on magicians, shamans, healers

    Over 10 thousand Russian sites offer miracle cures for a fee. Black magic, curses, removal of evil eye and other services related to spells and magical protections. One in five Russian citizens turn to fortune tellers or tarot card readers at least once in their lifetime. A draft law proposes sentences of one to three years for fraudsters. The condemnation of the Orthodox Church. Superstition and post-communism.

  • A possible reconciliation between Moscow and Kiev

    The Extraordinary Synod for the 100th anniversary of the restoration of the Moscow Patriarchate, called for a return to communion with the Kiev Patriarchate. Filaret's response, very positive, asks for forgiveness and offers forgiveness. For years there have been prevarications, expressions of hatred, seizures of churches. The invasion of Crimea has sharpened the division. The Ukrainian government rallies against.

  • Moscow, nearly 500 Russian Orthodox bishops at extraordinary Synod

    200 Russian bishops; 100 from Ukraine; 20 from Belarus; bishops in service in 22 countries; dozens of retired bishops gather in Holy Savoir Cathedral. The 100th anniversary of the restoration of the Moscow Patriarchate was celebrated at the very beginning of the revolutionary storm (1917). New martyrs, religious life, divorced remarrying. The greeting of Vladimir Putin.

  • In Kiev Christmas will celebrated on December 25 and January 7

    A decision by the parliament of Kiev. 30% of families celebrate Christmas as in the West. For the Orthodox Church under Moscow this is a move to marginalize the Church of the Russian "invaders". Fears the celebration will be swamped by consumerism. Gratitude among mixed Catholic and Orthodox families. The fruit of the "two lungs" of Christianity.

  • Inter-Orthodox gathering: Mission in today’s world in the sign of Saint Andrew

    Orthodox representatives of Greece, Serbia, Georgia, Ukraine, Bulgaria, along with guests from non-orthodox countries such as the United States and Italy, participated in Patras (Greece), the site of apostolic martyrdom. Remembering the Christian martyrs of today and those who are dying spiritually, oppressed "by postmodernist morality". Banks "High Temples of Practical Secularism". The relics of Saint Seraphim of Sarov. A Memorandum of Commitments of the Faithful.

  • Moscow, traditional religions to take part in patriotic education

    New law outlines the figure of the patriot: he loves his country; he leads a healthy lifestyle; no smoking or alcohol abuse; capable of forming a large family. The actors of such education: public authorities, third sector organizations, families, and traditional religious confessions. The law due to be launched by January 1, 2018, the beginning of the presidential election campaign (with Putin the clear favourite). The skepticism of sociologist Leontij Byzov.

  • Russian Baptist Christians targeted in latest persecutions

    A Prayer House closed down in Tula (central Russia) and owners of the building fined. Many recall the violence suffered by evangelical-Baptists during the atheistic dictatorship of the USSR. The Baptists suffer the same fate of Jehovah's Witnesses and Scientology. The Law on registration for Places of Worship.

  • October Revolution: the memory of the martyrs and the fate of Lenin's mausoleum

    The Russian Orthodox Church canonised more than two thousand martyrs of communism, noted Metropolitan Hilarion. "They were ordinary believers, monks and nuns, priests and bishops, almost all shot by Soviet police," he said. The beatification of Catholic martyrs is underway, starting with Konstanty Budkiewicz, who was shot Easter night in 1923. Lenin's burial still proves divisive.

  • The little-known celebration of Russian unity

    The anniversary of the October Revolution has been replaced by the day marking the victory over the Poles in 1612. Patriarch Alexy gave it its present name. The symbol of the victory of 1612 is the icon of Our Lady of Kazan, which disappeared during the Bolshevik Revolution and found its way to the Vatican from where it was returned to the Russian Orthodox Church by will of John Paul II.

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