The Russian World

The war in Ukraine shows how propaganda is back with a vengeance, the latest incarnation of a something that goes from Mayakovski’s poems to today's influencers. It reflects a dilemma best embodied by Dostoevsky when he wrote: “Even if someone were to prove to me that the truth lay outside Christ, I should choose to remain with Christ rather than with the truth.”

Composed of life time expatriots and recent fugitives, the Russian diaspora presents a variegated and fractured picture, even if it is rich in leading figures from the world of culture, politics and economics. Moreover, division is a classic characteristic not only of Russian politics abroad, but also of its religiosity and church structures, as revealed by the Russian-Ukrainian war.

When he refers to the cruelty associated with the aggression against Ukraine raising questions about some ethnic minorities, the pope uses with great precision the keys to interpreting aspects of the Russian world, namely Russia, the Russian state, and non-Russian ethnic groups, three different parts of a single and complex reality.

Whether they unconditionally support militant patriotism, are only hoping for the end of the nightmare, or timidly trying to oppose it by risking imprisonment in a lager and expulsion from all form of social life, all Russians look to the future with a sense of bewilderment and uncertainty, anger and guilt, frustration and the horror of emptiness.

Ukrainians must not seek “revenge against the Russians”, but rather the triumph of a democratic society, inspiring not the imposition of their own system, but opt for a real interaction between civilisations, something that is in short supply at present.

After the withdrawal from Kherson, the war on the ground would appear an entrenched standoff between the two banks of the Dnepr, returning to a condition similar to that experienced in 1480 in the so-called 'Confrontation on the Ugra'. At that time, the two forces of East and West chose not to continue the fight, instigating a period of revival in Russia to the point of its dream of becoming the 'third Rome'.

As they celebrate the ominous 17th century on 4 November, Russians find reasons to continue their great defensive war, now effectively mired in the late autumn mud of the annexed territories. Instead of selecting events from a past of imperial glory, it would be better not to suppress another symbolically charged date, 30 October, the day dedicated to the memory of Soviet dissidents, now wiped away by government order.

The Russian 'tsar' speaks of a 'defensive' and salvific war to build a new world led by Russia. Moscow sees itself as the 'true West', the one of traditions. To survive, the Russian president hopes for favourable political changes in Europe and the US.

Eight months after the start of the war, with winter looming, what are the ways out of a possible apocalyptic scenario? To stop the madness as Pope Francis has repeatedly pleaded would require looking to the present and the future rather than the past. Although unlikely, a victory by one of two sides can only guarantee permanent divisions. Instead, we should throw off hypocritical masks and put on the table what we really want.

The great Russian writer Viktor Erofeev likened the president - with his resentments and war manias - to 'a street thug' seeking to retake the world and vengence all the humiliations suffered. 'Russophobia' is one of the main motivations for Putin's war, but the problem is that it is not a sentiment peculiar to opponents, but a part of the 'Russian soul' itself

This year’s Nobel Peace Prize was awarded to Belarusian Ales Bialiatsky, Russia’s Memorial movement, and Ukraine’s Centre for Civil Liberties to honour their worldview, which radically differs from the exaltation of the “sovereign" identities that led to war. The only answer to any “hegemony” lies with the defence of freedom, peoples, and individuals.

Amid sporadic protest and resistance , resignation seems to predominate in Russia today. Russians are afraid of losing Putin because they do not know what may await them next. Kirill's opacity and Orthodox theologian Georgij Kočetkov's prophecy: "Let each of us learn to live in Christ, so that we are not ashamed of our faith and our lives... We must seek the way of service to God and neighbor, even if there is an enemy before you."