01/07/2011, 00.00
伊斯兰 – 埃及
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科普特教会信徒平静度圣诞、但极端主义及歧视极端问题亟待解决

作者 André Azzam
万名警察把守着科普特教会圣堂,基督信徒们没有被恐惧吓倒。伊斯兰激进网站再度发出威胁。各方将矛头直指政府:应制止摧毁埃及社会和睦相处及经济发展的极端主义浪潮。天主教会建议:平等对待基督信徒和穆斯林信徒、学校进行改革、同歧视以及宣言仇恨的媒体和人员做斗争

开罗(亚洲新闻)—得益于埃及政府在全国各地科普特圣堂周围部署的大量警力,科普特教会团体的圣诞瞻礼正在平静进行,没有发生意外。当局在基督信仰圣堂和敏感地区部署了大约七万名警察、军人、装甲车辆和特种部队。设置的封锁哨卡禁止闲杂车辆接近圣堂、凡进入圣堂的人必须出示身份证件。

而科普特教会成员们一如既往地前往圣堂参与圣诞夜礼仪,以示对新年夜亚历山大圣堂遭恐怖袭击的回答。十二月三十一日遭遇袭击,造成二十三人丧生、八十多人受伤的诸圣堂里,也挤满了数百名虔诚祈祷的教友。

昨晚,谢努达三世教宗在首都开罗宗主教座堂主持隆重礼仪时特别提到了亚历山大“大批无辜者的殉道”。埃及政府官员以及穆巴拉克总统的两个儿子,出席了仪式。

亚历山大的穆斯林团体聚集在科普特圣堂周围以示对科普特教会同胞的团结慰问、高呼“十字架和半月牙万岁”!

与此同时,埃及警方公布了自杀式恐怖袭击嫌犯的身份。据悉,是根据在事发地点收集到的残骸分析出的。并有消息称,根据基因检测,嫌犯可能是阿富汗人或者巴基斯坦人;验证了开罗政府一开始就强调的系“外籍势力”所为的说法。但是,部分伊斯兰网站上却出现了煽动人们袭击科普特教会圣堂的言论,甚至公布了埃及和世界各地的科普特教会圣堂地点。

亚历山大科普特教会遭袭事件充分表明了埃及基督信徒每天都要遭遇的歧视,以及国内日益增长的极端主义势力。以下为埃及专家安德烈·阿扎姆为本社提供的独家分析英文版全文:

A few days after the terrible bomb attack on New Year’s Eve, against St Paul and St George Church (the Saints Church) in Alexandria, the whole country is still moved and deeply distressed.

All over the country, everybody has been condemning this terrible attack, starting from the head of state, the ministers, the press, religious leaders from both sides and the common people, as well as foreign Embassies and expatriates working in Egypt.

Many demonstrations have been organized every day in many places. In several universities, students demonstrated against terrorism. The same took place in many sporting clubs. Discussing the matter is commonplace in all streets and public gatherings.

There is a general feeling, and hope, that this terrible incident should be the last straw that broke the camel’s back. It is not a mere incident, one more, in a long chain of attempts and discrimination against the Copts, Christian Egyptians, whose name actually means Egyptian. Many people on radio and TV expressed sympathy to Copts, since for ordinary Egyptians the attack is seen as an attempt to destroy Egypt from the inside.

For the first time, we can hear radio speakers inviting all the Muslims to go to churches on Eastern Christmas on the eve of 7 January, to share the event with their Christian brothers and sisters and express to them their condolences for the death of more than 20 of them in this despicable attack.

Pope Shenouda III decided to celebrate Midnight Mass on Christmas in spite of the great bereavement, so as not to play the game of the fundamentalists and give up in front of the threats and danger. As stated by Pastor Bayadi, head of the Protestant churches in Egypt, “We must not give up praying on Sundays and on Christmas”. The official spokesman of the Catholic Church in Egypt said, “We fear no one, and nothing will prevent us from going to our churches in this country of the martyrs ». (The Coptic Calendar is called the ‘Calendar of the Martyrs’ and is based on Roman Emperor Diocletian persecutions against Christians on 303 AD. The Calendar starts in 284 AD, the year when Diocletian’s reign began).

All Catholic churches that celebrated Christmas on 25 December and celebrated Epiphany on 6 January have decided to remain open on Thursday night to share the sorrow and sadness of the Coptic Orthodox Church and people on this Nativity.

Still a lot of criticism has been expressed by many people. Gamal Eid, head of the Arabic Network for Human Rights Information consider that « the blood of tens of Christian is valuing the dismissal of the Home Minister ». Mohammad al Baradei, former director of International Atomic Energy Agency wrote on his blog, “A regime incapable of protecting its own citizens is a regime whose time is over.”

Mrs Georgette Qallini, a former Member of Parliament and a current member of the Coptic Church Council, stated that the official statements about the incident should have waited for an in-depth inquiry into all sides of the attack instead of immediately concluding that it was a bomb attack by a single person who died in the incident.

A leftwing party said that the crime has to be understood in terms of a crisis situation that concerns citizenship and human rights. It insisted that a law on religious buildings treat mosques and churches equally. A present, in order to build a new church, one has to get the written approbation of the head of state. Similarly, in order to repair or restore a church building or part of it, one needs the official permission of the local governor or a high rank official in charge of security.

For well-known thinker Tareq Higgy, “This attack marks a turning point in the process of fanaticism, which gave birth to violence and terrorism”. According to this philosopher, “there will be no human, efficient and final solution unless the people in charge of the country recognise the true reasons of the illness, which resides in a culture of fanaticism, hatred and rejection of the other, along with a rotten education system and religious institutions that put the seed of fire and conflagration by issuing fatwas like banning New Year’s Eve celebrations . . . .”

Recently, a fatwa was issued for the assassination of Mohammad al Baradei. The Sheikh of al-Azhar, the highest Muslim authority for Sunni Muslims, denounced this fatwa. But many people consider that al-Azhar is weak in controlling outbursts, which are daily occurrence.

Fundamentalism has reached a peak and allowed an ugly atmosphere of fanaticism to prevail in the country. Some incidents happen every now and then; for instance, in the subway, when veiled women directly attack unveiled women, considered immediately as Christian, and treated as impious. Unveiled Muslim women are highly criticised by others. These are examples of incidents that happen currently in the streets. Recently, a Muslim woman vehemently quarrelled with some youngsters who were throwing stones at crosses from outside the walls of a Christian cemetery surrounded by billboards praising the ‘union of religions’. The graveyard is located in Old Cairo, a suburb that is rich in Christian, Jewish and Muslim sites and monuments. They all went to a police station, where the woman called on the youngster’s families to educate their children to respect everybody.

To conclude, let us quote the communiqué released by Fr Rafic Greiche, head of the Press Office of the Catholic Church in Egypt and spokesman of the seven Catholic denominations that are present in the country. After denouncing the awful start of the New Year, and recalling the death of many Christians in a Nag Hammadi, Upped Egypt on 7 January 2010, it listed nine demands and one suggestion.

1. The immediate arrest of the criminals and their judgment in court.

2. Dealing severely with all agitators and agents provocateurs that directly or indirectly encourage fanatic actions through the newspapers, the media or preaching.

3. The immediate adoption of a law for all religious buildings.

4. The immediate adoption of a personal status law for Christians.

5. The adoption of a law that forbids religious discrimination and severely punishes anyone who breaks this law.

6. Reassertion of the civic foundations of the state, based on equal citizenship.

7. Complete restructuring of the educational programme and curricula to purge them of what is related to discrimination.

8. In-depth action against negative attitudes from religious leaders to prevent them from encouraging sectarianism.

9. Encouragement by the state of democratic life and protection of freedom of expression and belief.

Finally, the spokesman for the Catholic Church suggested setting up a committee headed by the head of state that includes sociologists and legal experts in order to study the phenomenon of terrorism, which is threatening not only Christians but Muslim as well, and represents a real danger for the nation.

Finally, all the people of good will in Egypt, on all sides, hope that this horrible slaughter will open the door to a drastic solution and a strong command of the situation to start on the path to control definitively the terrible social problem of fanaticism and fundamentalism.

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