The Russian World

Putin's ideologues preach that the original principles of civilisation and traditional values alone can effectively edify the country's future. Meanwhile, Patriarch Kirill argues that it is necessary to strengthen “not only state sovereignty, but also spiritual sovereignty”. To make Russia “a universal ark of salvation” for all.

Russian political scientist and ultra-Putinist Gleb Kuznetsov published an article in the magazine Gosudarstvo (The State) where he explicitly states that “the separation of powers, competitive elections, and freedom of speech prevent the state from functioning effectively.” He points to the example of Shenzhen, “one of the most controlled cities in the world” as a model.

The poet and translator Irina Jurčuk, a native of the city of Kharkov on the border between the two countries, the epicentre of the ongoing conflict, has published her book ‘The Overpass’ in Kiev, an anthology in which she combines texts by contemporary Russian and Ukrainian authors with translations and her own bilingual rhymes. It is a way to rediscover one's true identity, without being destroyed by abuse and claims.

With the golem mired in the swampy mud of "serving, praying, and giving birth”, it is impossible to trust sociological surveys with increasingly less accessible statistical data. As the rift between Russia’s optimistic majority and a significant pessimistic minority persists, the prevailing view is that "everything will remain as it is today”. Kirill voices an apocalyptic perspective while the fight continues against the "demon" Bartholomew.

The “Donroe doctrine”, as enunciated by Trump, now corresponds perfectly with the principles of Putin's Russkij Mir: both the US and Russia assess the countries within their sphere of influence, be it the American double continent or the former Soviet Eurasian space, as countries to be controlled, conquered, invaded and exploited.

The famous formula of 19th century tsars, Autocracy-Orthodoxy-Nationality, is being reinterpreted today by Putin's ideologists as the new triad: Sovereignty-Traditionalism-Welfare State. Yet, it is precisely "moral and spiritual values" that are the least clear reference, incapable of going beyond the opposition to the “destructive and degraded” values ​​of the West.

Despite the difference in calendars that means Russians celebrate Christmas on 7 January, since Soviet times on New Year's Eve the population marks the arrival of Ded Moroz, or “Grandfather Frost” who descends from the frozen banks to cheer children with gifts. This narrative - with ancient roots in local culture, but too similar to what happens in the West - is now increasingly criticised by Orthodox preachers who urge people not to “confuse” children.

Viktor Erofeev, a critical anti-war voice since Crimea, presented his latest work. In Russia, repressing guilt has become automatic. The collapse of the Soviet Union is one example and the Orthodox Church, which never apologised for collaborating with the atheist regime, is another. Khrushchev words about Russia's wars in Georgia and Ukraine appear prophetic; meanwhile, the opposition abroad is failing.

The Decembrist revolt on December 14, 1825 saw army officers and intellectuals in favor of liberal reforms attempt to seize power after the sudden death of Tsar Alexander I, only to be crushed by the repression of Nicholas I. An icon of the recurring alternation between “system” and “revolt,” regime and anarchy, in the parable of Russian history.

2025 does not mark the end of wars, but the division between the dictatorships of East and West. The new Russian language dictionary relaunches visions of democracy and autocracy in official ideology. The speciality of Witkoff and Dmitriev, architects of the truce “project”, is counting money and dividing the spoils. The clash over language and the issue of coexistence between Orthodox Churches.

Scandals in Kyiv are increasingly intertwined with frequent discussions about Zelensky's departure from power. Justice, transparency, “purity”, and the punishment of the guilty appear to be the priorities under the mounting rubble of war.

Believing in Russia does not automatically mean believing in God and religious dogmas, belonging to the Orthodox Church does not necessarily mean attending liturgical celebrations, and supporting “traditional values” does not automatically translate into accepting the dictates of the catechism.