The Russian World

Novaya Gazeta documents how, since the 1990s and increasingly during Putin's quarter-century of rule, 213 new monuments have been erected to Stalin, along with hundreds of actions of various kinds to commemorate him. This tribute, instrumental to the cult of Victory, today allows Putin to crack down harshly on any form of dissent.

While in Ukraine the conflict is entirely internal to Orthodoxy, on the shores of the Baltic Sea it is the great Christian traditions of all Europe that are vying for a small piece of land and a small people, on which the destinies of all others are concentrated. Among the battlegrounds is the historic Pjukhtitskij convent, located just twe

In one of Russia’s most important cities, the local governor, Gleb Nikitin, made an unprecedented move by including the Catholic church among the historic buildings slated for restoration, and by returning it to the city’s small Catholic community of several hundred multiethnic believers. The goal is to show that in today's Russia, the "state religion," in addition to promote militant Orthodoxy, also aims to unite other confessions and religions.

Patriarch Kirill praises the “expression of goodwill” by the two leaders of "the most powerful countries on the planet." Meanwhile, Russian bloggers and propagandists praise the “magnificent achievement” of peace with America “while in Donbass we continue to advance”. And for Moscow, Zelensky can come to the Kremlin to acknowledge his defeat.

The ‘strategic’ value of the location chosen for the ‘inconclusive’ meeting between the Russian and American presidents. A territory far from Ukraine and “weak” Europe, confirming the prevalence of the ‘economic’ factor. No breakthrough in the war launched by Moscow against Kiev. It was the Kremlin leader's first visit to American soil since 2007.

Moscow celebrated the Russian variant of the feast of the Baptism of Kyivan Rus', with Patriarch Kirill also commemorating the "believing atheist", Stalin, to extol the "new Baptism" of post-Soviet Russia. Meanwhile, Metropolitan Tikhon of Crimea inaugurated a major exhibition in Sevastopol dedicated to Prince Vladimir, presenting it as a true “universal museum of Christianity.”

The Duma is discussing marriage with war dead, to whom it wishes to attribute civil value even if it was not possible to make it official before they left for the front, raising the question of “moral relativism” based on war as a civil and religious value at the same time. This debate calls into question the Orthodox Church's role in indicating the level of ‘traditionalism’ of the values to be defended, as in a Russian version of medieval scholastic ‘casuistry’.

Kyiv just celebrated the anniversary of Prince Vladimir’s Baptism with a Synod that condemned the ideology of the “Russian world”. Conversely, in a few days, the Julian calendar will allow the Russians to celebrate it alone, boasting about their resistance to Western depravity and heresy, in that isolation that is the aspect that best defines the concept of “Orthodoxy” in Moscow today.

Looking back at Russia's past and present history and reality, Patriarch Kirill condemns those who ‘call for the purity of Islam or Orthodoxy,’ because ‘we may have different cultures and traditions, but we are one people.’ Meanwhile, in the Moscow neighbourhood of Kommunalka, a multi-religious centre is being presented where an Orthodox church, a synagogue, a mosque and a Buddhist temple are to be built in a shared space.

After leaving behind the Ottawa Treaty that banned mines, Ukraine is creating an impassable abyss with Russia, the new explosive "iron curtain" that will mark the destiny of peoples in times to come. In Rome the Synod of Bishops of the Ukrainian Greek Catholic Church discussed with Pope Leo XIV how to proceed with the "spiritual demining" of the hearts of men.

One of the most popular figures in the Orthodox Church, he died at the age of 65. A writer and poet, he was among those who championed Putin and the war in Ukraine, but was disliked by Patriarch Kirill. Pitirim became bishop of the capital of Komi in 1995, at the age of 34. His style was very popular for its informal communication, especially with young people. His odes were examples of Russia's “obedience to destiny”.

First established in Poland in 1885, the “new convent” eventually found a home in Normandy in 1950 after a long wandering. Its history and profile attract many Russians abroad, who intend to preserve their tradition without involvement in the war-patriotic initiatives of Patriarch Kirill and other Russian Orthodox hierarchs.