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The Russo-Ukrainian dispute over the Baptism of Rus’

For several centuries, the Orthodox Church in Kyiv and Moscow dated the Baptism of Rus' to 1 August 988, the feast of the Merciful Saviour and the Most Holy Theotokos, the day in which water was to be blessed in memory of the “Source of the Dnieper”. The idea of ​​linking the holiday to the memory of Vladimir arose in the context of the ecclesiastical and political intrigues of 2008.

  • The return of the 'orthodox masseur'

    Konstantin Gološanov, former leader of the ‘Athos fraternity’ that brought together the oligarchs-VIPs, is back in vogue in Moscow. Having gone out of the scene with the start of the conflicts with Ukraine (and the explosion of some financial scandals), today he is once again trying to show through sacred art that Russia is the ‘true Europe’.

  • The Russian Minister for the Defence of Orthodoxy

    Unlike the post-Soviet 'converted' politicians Andrej Belousov is one of the patrons of the Diveevo Monastery, the historical seat of St Seraphim of Sarov. Since the early 2000s, the influence of "presidential orthodoxy" has been concentrated here in the place that symbolises a spirituality that in the early 20th century was considered too close to the heresy of the Old Believers, convinced of the superiority of Russian Christianity over Byzantine Christianity.

  • Foreign agents and Orthodoxy, Georgia's identity

    In Tbilisi, the leaders of the ruling Georgian Dream party call the demonstrators 'radicals' and even 'Satanists'. The patriarchate openly supports the government, which is committed to fighting 'the imposition of foreign, unusual and dangerous ideologies on the country's population. But the archbishop of Dmanisi, Zenon Iaradžuli, has asked not to approve the law, which could also harm some Church-related NGOs.

  • The ecumenism of imperial Russia and the 'threats' from East and West

    The reflections of the Moscow attack overshadow proclamations of victory in Ukraine. A text by the Sobordella of the Orthodox Church goes beyond the ideological motivations of the war and defends the 'purity' of the Russian people from 'invading migrants'. The fight against foreign 'ghettos' in the cities and the 'return' to the 'traditional' division between population and productive forces in the territory.

  • Constantinople, the refuge of Russia's anti-war priests

    Patriarch Bartholomew has welcomed into his clergy Fr. Aleksej Uminskij, reduced to the lay state by Patriarch Kirill for refusing to recite war prayers. He had already done so with Russian Orthodox priests who refused to support the war. Moscow does not recognise Constantinople's right to rehabilitate expelled priests, which the Ecumenical Patriarchate instead claims as a tradition of ecclesiastical 'last resort' from the earliest times.

  • Russia and Ukraine war over Saints

    The Ukrainian autocephalous Orthodox Church has removed the memorial of the holy Russian prince Aleksandr Nevsky from its liturgical calendar, teh saint who defeated Westerners in the 13th century and was the forerunner of the alliance with the Asian empires. While Kirill would like to canonise the great generals of Russian military history.

  • The difficult flight of priests from the Russian Church

    The story of Fr Uminsky, suspended a divinis for refusing to recite the Victory prayer, is not an isolated case. Former collaborator of Kirill Sergej Čapnin, now a researcher in the USA, tells of many priests who are tired of blessing arms and would like to pass on to other national Orthodox Churches. And among them there are even those who - to overcome the obstacles placed by Moscow - try to enter the United States as clandestine immigrants from Mexico.

  • Russian priests against the war: Targeted by Moscow, opposed by Ukrainians

    Of 300 priests who had signed an appeal against the invasion in March 2022, few today can support pacifist positions. Some have been suspended, others driven out, most silenced. The difficult relations with the community, Russian control and the feelings of hostility of Ukraine, which does not believe 'in good Russians'. Russian orthodoxy is in danger of not surviving Putin.

  • The solitude of the patriarch

    Kirill's appeal to all the heads of the Orthodox Churches against the ban on Russian jurisdiction of Orthodoxy in Ukraine sanctioned by the Kiev parliament has gone unanswered. While the sending of Metropolitan Tikhon to Crimea, the most contested front line, many are wondering whether this is yet another punishment or a possible ecclesiastic and political exaltation.

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