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The Russo-Ukrainian dispute over the Baptism of Rus’

For several centuries, the Orthodox Church in Kyiv and Moscow dated the Baptism of Rus' to 1 August 988, the feast of the Merciful Saviour and the Most Holy Theotokos, the day in which water was to be blessed in memory of the “Source of the Dnieper”. The idea of ​​linking the holiday to the memory of Vladimir arose in the context of the ecclesiastical and political intrigues of 2008.

  • Moscow Patriarchate's battle against neo-paganism

    Faced with the resurgence of the so-called rodnovery, or “native believers”, Kirill formed a special commission led by Russian-French Archbishop Savva, the rising star of his team, to counter this new challenge. But according to Professor Šiženskij, one of Russia's leading religious scholars, the only real answer is missionary work that goes beyond ideological assessments.

  • 'Freedom of Conscience', Russian Orthodox style

    Speaking to the State Duma Committee on Development of Civil Society, Issues of Public Associations and Religious Organisations, Abbess Xenia, head of the Moscow Patriarchate's legal department, said that the most fervent senior officers and generals who adhere to traditional religions should be promoted to command positions in the military. She also called for an explicit ban on “atheism”, deemed “unworthy and immoral”, diametrically reversing the principles of Soviet censorship against religion.

  • The passing of Archbishop Pitirim, champion of “popular Orthodoxy”

    One of the most popular figures in the Orthodox Church, he died at the age of 65. A writer and poet, he was among those who championed Putin and the war in Ukraine, but was disliked by Patriarch Kirill. Pitirim became bishop of the capital of Komi in 1995, at the age of 34. His style was very popular for its informal communication, especially with young people. His odes were examples of Russia's “obedience to destiny”.

  • The Russian nuns of Lesna, free from Moscow

    First established in Poland in 1885, the “new convent” eventually found a home in Normandy in 1950 after a long wandering. Its history and profile attract many Russians abroad, who intend to preserve their tradition without involvement in the war-patriotic initiatives of Patriarch Kirill and other Russian Orthodox hierarchs.

  • Russia, the Nicene Faith and the need for peace dialogue

    Moscow recently marked the 1,700th anniversary of the first Ecumenical Council when the profession of faith was drafted. Coincidentally, Putin and Pope Leo XIV spoke on the phone, providing an opportunity to renew the dialogue between the Church of Rome and the Russian Orthodox Church. Like in the 4th century AD, after the end of the persecutions, the challenge today for the bishops of the East and West is to show modern emperors a truth greater than any claim to dominion.

  • Onufriy's Ukrainian Orthodox Church not breaking with Moscow

    The Synod of the Ukrainian Orthodox Church has again avoided taking a position on autocephaly. Among the bishops, the influence of Metropolitan Feodosiy of Cherkassk, who backs “fidelity in submission to the Mother Church of Moscow", is growing. Despite losing numerous parishes to Filaret’s Orthodox Church (recognised as an autonomous by Constantinople), it is hard to know which of the two Churches really has primacy among the faithful.

  • Saint Nicholas and Springtime in Russia

    "The work of God knows how to transform even the most senseless human actions into something good," said Patriarch Kirill in recent days, during the celebration of the feast of Saint Nicholas, who traditionally in May is associated with the promise of a good harvest for the agricultural season. And never more than today is such a blessing needed, as people hope for a new season of peace for the fields and lands ravaged by war.

  • Ancient Antioch after Assad

    The fall of the regime in Damascus has also led to a backlash against the Orthodox patriarchate heir to one of the most important seats of ancient Christianity by a mysterious movement sympathetic to the new Islamist regime which - amid accusations of collaborationism and old scores - is calling for the resignation of Ioann X. In the background are relations with Moscow with which this Church remains linked, though without having broken with Constantinople.

  • Fr. Afanasij and the repentance of Russian Orthodox priests

    On Radio Svoboda the testimony of one of the religious living abroad after refusing to recite the prayer for war and being suspended by the Moscow Patriarchate. Having left Jerusalem, where he worked for the Russian mission, in Belgium he is now studying the Fathers of the Church to understand how this slide into ‘extreme neo-conservatism, to the cult of militarism and neo-imperialism’ was possible.

  • Msgr Antuan: with Peter and Paul, rebuild 'united' earthquake-ravaged Antioch

    This was emphasised by the auxiliary of the Apostolic Vicariate of Anatolia in the Mass celebrated for the feast of 29 June. The embrace between Catholic and Orthodox brothers offers "the opportunity to experience the joy of encounter". The city is still in serious difficulty, it seems "hit by heavy bombardment". And the final appeal: religious and fidei donum are needed to help keep Christianity alive in Turkey.

  • The theological dispute over political orthodoxy in Russia

    The condemnation of Tkačev by influential figures such as Kuzmin and Dvorkin has uncovered a Pandora's box within the Russian Orthodox Church, where the "two towers" of the holy war and what was condemned as "the liberal sect", linked to the memory of Aleksandr Men, the "spiritual father of dissent", are confronted.

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