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  • » 12/12/2007, 00.00

    VATICAN

    Pope: St. Paulinus, an example of “communion in the church” and love for the poor.



    During his general audience Benedict XVI outlines the figure of the VI century bishop of Nola. A married politician he gave away all of his earthly goods and founded a monastic community in which “the poor felt at home”.

    Vatican City  (AsiaNews) – A married politician who went on to become a monk, then priest and bishop, St. Paulinus of Nola, was the Father of the Church outlined today by Benedict XVI during his general audience as an “image of an authentic pastor of charity”.

    Born in 355 in Bordeaux, the son of an imperial official, Paulinus moved to Campania after brilliant studies, where he became governor and set out on a political career.  In charge of public works he oversaw the building of St. Felix’s tomb and was struck by the intense faith with which people honoured him.  It is “the encounter with Christ, the starting point of a laborious journey”, at the end of which he converts and affirms that “man without Christ is nothing but dust”.

    On returning to his homeland, he marries Therasia, a pious noble woman of Spanish origins and they have a son.  He would have lived, the Pope observes, as a “pious layman”, but the following the death of his son appeared to him a sign that God expected more of him. In agreement with his wife, they leave behind them all of their earthly goods for the poor and move to Nola where they lived “in chaste community”.  He committed himself to a priestly ministry for the poor and pilgrims.  Together with his wife he founded a monastic community.  In 409 the Christian community of Nola chose him as their bishop.

    He maintained that his gifting his riches to the poor did not mean he despised earthly goods, but rather he had chosen “a far higher use for them, for charity”.  To those who admired his gesture he would say that it was “far from representing full conversion”: it is “only the beginning of the stadium race, it is not the goal only the beginning”.  Along with his love for charity and the word of God, “in his monastic community the poor felt at home: he did not limit himself to simple acts of charity but welcomed them as if they were Christ himself, he had an entire part of the monastery reserved for them”.  It was an exchange of gifts “he called the poor his master, and giving that they were housed on the lower floor he would say that it was a housed built on their prayers”.  “Thus it seemed to him that he gave rather than received, because he felt enriched by the exchange of hospitality for the prayerful gratitude of the pilgrims”.

    He did not write theological treatise, but poetry, “bathed in the Word of God”. “For me – he wrote – faith is the only form of art, Christ my poetry”.  Many of these compositions are dedicated to St Felix, as he was convinced that his intercession granted him the grace of conversion”.

    In his works, the “Carmina” and in particular in his “Christmas Carmina” the sense of the Church as a mystery of unity emerges.  The Pope notes, “he was a true master”, “a crossroads for the elected”, such as Augustine, Ambrose, Martin and others.  Benedict XVI pointed to the friendship between Paulinus and Augustine, seen in their wealthy correspondence, as a model of “communion” for the entire Church.  The theology of our times, he explained, has found in his work that idea of the “Gospel of communion as key to approaching the mystery of the Church”, expressed in the Second Vatican Council when it speaks of the Church as an “intimate communion with God”.  “Paulinus helps us to feel the Church as a sacrament of intimate union between God and all of us, all of humankind”.

    PHOTO: Credit CPP

     

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    See also

    29/03/2006 VATICAN
    Communion is a divine gift in a world that suffers from divisions and solitude, says Pope
    It is the light that makes the Church sparkle as a risen sign amongst the peoples", a "wonderful creation of love "in spite of all human frailties".

    15/11/2006 VATICAN
    Pope: Spirit pushes Christians towards love, communion and hope

    At the general audience, Benedict XVI illustrated the teachings of Paul about the third person of the Trinity, who does not only urge mission and communion but moves in the innermost personality of Christians.



    05/04/2006 VATICAN
    Pope: "Stop communion with those far from saving doctrine"

    The Church is "love", but it is also "truth", and the successors of the Twelve are called upon to be "guardians" and "witnesses" of the "deposit of love given to the Church, as they are ministers of the charity revealed and given by the Lord Jesus".



    13/04/2011 VATICAN
    Pope: Do not be afraid to seek holiness, "beautiful and simple," to which we are all called
    At the general audience, concluding the series of catechesis dedicated to the figures of great saints, Benedict XVI offers a few thoughts on holiness, "the virtue of charity, lived to its fullest." "Never let a Sunday pass without the encountering Christ," "does not begin or end a day without a brief contact with God." "Follow those signs on the road that God has given us in our daily decisions," consistently applied "abnegation of self and active service for our neighbours in exercising every virtue."

    10/12/2008 VATICAN
    Pope: without solidarity, the Eucharist is "abused"
    In order to be part of the new beginning of history marked by Jesus, proclamation and the sacraments are necessary. In mission, it is ultimately God who speaks. Baptism is not a "cosmetic operation," but "death and resurrection." Marriage is "a union made indissoluble by grace."



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