06/06/2015, 00.00
VATICAN - BOSNIA-HERZEGOVINA
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For Pope, interfaith dialogue means sharing life, taking on shared responsibilities and planning the future together

In his meeting with representatives of the Muslim, Orthodox, Catholic and Jewish communities, Francis spoke of the value of dialogue in a city that is a "crossroads of peoples and cultures,” where “diversity constitutes a great resource which has contributed to the social, cultural and spiritual development of this region,” but which “has also been the cause of painful rifts and bloody wars.” He also offered a prayer so “that men and women, followers of different religions, nations and cultures may live here in peace and harmony.”

Sarajevo (AsiaNews) – Through interfaith dialogue, said Pope Francis, one "shares the experiences of daily life in all its concreteness, with its joys and sufferings, its struggles and hopes”. Through such exchange, people can take “on shared responsibilities,”  plan “a better future for all.” Through it, “We learn to live together, respecting each other’s differences freely; we know and accept one another’s identity.”

The words and prayer the pope offered today in Sarajevo in favour of dialogue to the “men and women, followers of different religions, nations and cultures” who “live here in peace and harmony” are particularly significant for the centuries-old coexistence between Muslims, Christians and Jews in what once was called the "Jerusalem of Europe" and later become a " city martyred " by a war that found motivation and ferocity in ethnic and religious differences.

Some 300 people, representing the Muslim, Orthodox, Catholic and Jewish communities met Francis at the city’s Franciscan International Student Centre.

“Today’s meeting is a sign of our shared desire for fraternity and peace,” said the pontiff. “[I]t is a testimony to the friendship and cooperation that has been developing over the years and which you already experience daily. To be present here today is already a “message” of that dialogue which everyone seeks and strives for.”

“I wish especially to recall one of the fruits of this desire for encounter and reconciliation, namely, the establishment in 1997 of a local Council for Interreligious Dialogue, which brings together Muslims, Christians and Jews. I am pleased by the work, which this Council does to promote dialogue, coordinate common initiatives and develop relations with State Authorities. Your work in this region is immensely important, particularly in Sarajevo, which stands as the crossroads of peoples and cultures. Here, on the one hand, diversity constitutes a great resource which has contributed to the social, cultural and spiritual development of this region, while, on the other, it has also been the cause of painful rifts and bloody wars.

“It is not by chance that the birth of the Council for Interreligious Dialogue and other valuable initiatives in the area of interreligious and ecumenical work came about at the end of the war, in response to the need for reconciliation and rebuilding a society torn apart by conflict. Interreligious dialogue here, as in every part of the world, is an indispensable condition for peace, and for this reason is a duty for all believers (cf. Evangelii Gaudium, 250).

“Interreligious dialogue, before being a discussion of the main themes of faith, is a “conversation about human existence” (ibid.). This conversation shares the experiences of daily life in all its concreteness, with its joys and sufferings, its struggles and hopes; it takes on shared responsibilities; it plans a better future for all. We learn to live together, respecting each other’s differences freely; we know and accept one another’s identity. Through dialogue, a spirit of fraternity is recognized and developed, which unites and favours the promotion of moral values, justice, freedom and peace. Dialogue is a school of humanity and a builder of unity, which helps to build a society founded on tolerance and mutual respect.

“For this reason, interreligious dialogue cannot be limited merely to the few, to leaders of religious communities, but must also extend as far as possible to all believers, engaging the different sectors of civil society. Particular attention must be paid to young men and women who are called to build the future of this country. It is always worth remembering, however, that for dialogue to be authentic and effective, it presupposes a solid identity: without an established identity, dialogue is of no use or even harmful. I say this with the young in mind, but it applies to everyone.

“I sincerely appreciate all that you have managed to accomplish up to this point and I encourage each of you in your efforts for the cause of peace of which you, as religious leaders, are the first guardians here in Bosnia and Herzegovina. I assure you that the Catholic Church will continue to offer her full support and willingness to help.

“We are all aware that there is a long way yet to go. Let us not be discouraged, however, by the difficulties, but rather continue with perseverance along the way of forgiveness and reconciliation. While we seek to recall the past with honesty, thereby learning the lessons of history, we must also avoid lamentation and recrimination, letting ourselves instead be purified by God who gives us the present and the future: he is our future, he is the ultimate source of peace.

“This city, which in the recent past sadly became a symbol of war and destruction, today, with its variety of peoples, cultures and religions, can become again a sign of unity, a place in which diversity does not represent a threat but rather a resource, an opportunity to grow together. In a world unfortunately rent by conflicts, this land can become a message: attesting that it is possible to live together side by side, in diversity but rooted in a common humanity, building together a future of peace and brotherhood.

“I am grateful to you all for your presence and for the prayers which you will, of your goodness, offer for my ministry. For my part, I assure you that I will pray for you. May the Lord bless us all.”

 

PRAYER

Almighty and eternal God,

good and merciful Father;

Creator of heaven and earth, of all that is visible and invisible;

God of Abraham, God of Isaac, God of Jacob,

King and Lord of the past, of the present and of the future;

sole judge of every man and woman, who reward your faithful with eternal glory!

 

We, the descendents of Abraham according to our faith in you, the one God,

Jews, Christians and Muslims,

humbly stand before you and with trust we pray to you

for this country, Bosnia and Herzegovina,

that men and women, followers of different religions, nations and cultures

may live here in peace and harmony.

 

We pray to you, O Father,

that it may be so in every country of the world!

 

Strengthen in each of us faith and hope,

mutual respect and sincere love

for all of our brothers and sisters.

 

Grant that we may dedicate ourselves

courageously to building a just society,

to being men and women of good will,

filled with mutual understanding and forgiveness,

patient artisans of dialogue and peace.

 

May each of our thoughts, words and actions

be in harmony with your holy will.

 

May everything be to your glory and honour and for our salvation.

Praise and eternal glory to you, our God!

Amen.

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