» 09/01/2017, 08.00
Pope Francis and Bartholomew: Joint Message for the Care of Creation
The Pope and Patriarch of Constantinople, for the first time, co-sign the Message for the World Day of Prayer for the Care of Creation, marked on 1 September. Nature is not seen as a gift, but as a private possession to lord over. "The human and the natural environment are deteriorating together." Climate change affects primarily the poor. We need a "shared and accountable" responsibility, giving priority to “solidarity and service”.
Vatican City (AsiaNews) - For the first time, Pope Francis and Ecumenical Patriarch Bartholomew have released a joint message on the occasion of the World Day of Prayer for the Care of Creation, established by the Pontiff in 2015 on September 1st. The Pope had mentioned it during the Angelus of August 27th. In the Message, published in full below, the two leaders emphasize that the degraded environment is the result of a degradation of human ecology, where man no longer sees himself as guardian of creation and "collaborator of God ", but as an "over lord ". The prayer for a change of mindset is accompanied by a pressing demand for all those who have economic, social, political, cultural responsibilities to work in harmony "for the healing of our wounded creation," of which "those who live In poverty in every corner of the globe" are the greatest victims. The need for " shared and accountable" responsibility, giving priority to “solidarity and service" is underlined.
The story of creation presents us with a panoramic view of the world. Scripture reveals that, “in the beginning”, God intended humanity to cooperate in the preservation and protection of the natural environment. At first, as we read in Genesis, “no plant of the field was yet in the earth and no herb of the field had yet sprung up – for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground” (2:5). The earth was entrusted to us as a sublime gift and legacy, for which all of us share responsibility until, “in the end”, all things in heaven and on earth will be restored in Christ (cf. Eph. 1:10). Our human dignity and welfare are deeply connected to our care for the whole of creation.
However, “in the meantime”, the history of the world presents a very different context. It reveals a morally decaying scenario where our attitude and behavior towards creation obscures our calling as God’s co-operators. Our propensity to interrupt the world’s delicate and balanced ecosystems, our insatiable desire to manipulate and control the planet’s limited resources, and our greed for limitless profit in markets – all these have alienated us from the original purpose of creation. We no longer respect nature as a shared gift; instead, we regard it as a private possession. We no longer associate with nature in order to sustain it; instead, we lord over it to support our own constructs.
The consequences of this alternative worldview are tragic and lasting. The human environment and the natural environment are deteriorating together, and this deterioration of the planet weighs upon the most vulnerable of its people. The impact of climate change affects, first and foremost, those who live in poverty in every corner of the globe. Our obligation to use the earth’s goods responsibly implies the recognition of and respect for all people and all living creatures. The urgent call and challenge to care for creation are an invitation for all of humanity to work toward sustainable and integral development.
Therefore, united by the same concern for God’s creation and acknowledging the earth as a shared good, we fervently invite all people of goodwill to dedicate a time of prayer for the environment on September 1st. On this occasion, we wish to offer thanks to the loving Creator for the noble gift of creation and to pledge commitment to its care and preservation for the sake of future generations. After all, we know that we labor in vain if the Lord is not by our side (cf. Ps. 126-127), if prayer is not at the center of our reflection and celebration. Indeed, an objective of our prayer is to change the way we perceive the world in order to change the way we relate to the world. The goal of our promise is to be courageous in embracing greater simplicity and solidarity in our lives.
We urgently appeal to those in positions of social and economic, as well as political and cultural, responsibility to hear the cry of the earth and to attend to the needs of the marginalized, but above all to respond to the plea of millions and support the consensus of the world for the healing of our wounded creation. We are convinced that there can be no sincere and enduring resolution to the challenge of the ecological crisis and climate change unless the response is concerted and collective, unless the responsibility is shared and accountable, unless we give priority to solidarity and service.
From the Vatican and from the Phanar, 1 September 2017
Pope Francis and Ecumenical Patriarch Bartholomew
30/08/2017 12:47:00 VATICAN
Pope: There is no evangelization without joy. An appeal for the care of creation
At the general audience, Pope Francis speaks of the encounter with Jesus as a source of joy, vocation, and mission. Jesus "appears to ignite hearts." "What youth is a happy youth, without a search for meaning? Young people who are looking for nothing are not young, they age before their time. " "Do not give credence to disappointed and unhappy people." A Message together with Patriarch Bartholomew I to ask everyone to "take a respectful and responsible attitude towards creation" and to the powerful "to hear the cry of the earth and the cry of the poor, who are most affected by ecological imbalances.
01/09/2016 14:05:00 VATICAN
Pope: show mercy to our common home
Pope Francis issues a message for World Day of Prayer for the Care of Creation. There is a specific sin against the environment, which has a harmful impact on people. "When we mistreat nature, we also mistreat human beings.” We need a change in lifestyle. The pontiff proposes a new work of corporal and spiritual mercy for the "care of the common home". He also offers a prayer at the end.
31/08/2015 ORTHODOX CHURCH – VATICAN
Bartholomew I and Catholics together on World Day of Prayer for the Care of Creation
For the first time tomorrow, Orthodox and Catholics will celebrate event together, which Pope Francis picked this year. The content of the patriarch’s message is very similar to that of the encyclical Laudato si’. Man is a fool to think that he owns creation rather than being its steward. Ascetic behaviour can correct the excesses of consumerism. The Gospel can clean the spiritual garbage caused by material garbage.
15/09/2017 12:17:00 VATICAN ORTHODOX
Catholic-Orthodox dialogue resumes. Moscow has a greater weight
The Russian Orthodox return to the fore in the Joint Commission and focus on uniatism and "Primacy and Communion in the Second Millennium." Metropolitan Ioannis Zizioulas, historian of dialogue, replaced due to age limit. The fruits of the meeting at Cuba between Francis and Kirill and the visit of Card. Parolin to Moscow.
Respect for nature starts with respect for man and all his rights, says Pope
In his speech to the diplomatic corps, Benedict XVI recalls the suffering of Christians in Iraq, Pakistan and Egypt and again launches an appeal for a just peace between Israelis and Palestinians. The hope that Lebanon will continue on the path of harmony and for Iran, that it may find "shared solutions, both nationally and internationally." Relativism, that despises religion, is a "dead end".
Syrian Trappist nuns say Western powers and factional media fuel war propaganda
In a written appeal, the religious systematically take apart the version of the conflict touted by governments, NGOs and international news organizations. In Ghouta east, jihadists attack the capital and use civilians as human shields. The Syrian government and people have a duty to defend themselves from external attacks. The conflict alone has undermined the coexistence between Christians and Muslims in the country.
Xinjiang, crosses, domes, statues destroyed: the new 'Sinicized' Cultural Revolution
Crosses removed from the domes and the tympanum of Yining Church as well as external decorations and crosses, and the Way of the Cross within the church. The same happened at the churches of Manas and Hutubi. The Cross represents "a foreign religious infiltration ". Prayer services forbidden even in private houses under the threat of arrests and re-education. Children and young people forbidden to enter churches. Religious revival frightens the Party.
13/03/2018 CHINA - VATICAN
12/03/2018 CHINA - VATICAN
AsiaNews IS ALSO A MONTHLY!
AsiaNews monthly magazine (in Italian) is free.