4 September, 2015 AsiaNews.it Twitter AsiaNews.it Facebook            

Help AsiaNews | About us | P.I.M.E. | | RssNewsletter | Mobile

mediazioni e arbitrati, risoluzione alternativa delle controversie e servizi di mediazione e arbitrato

e-mail this to a friend printable version

» 06/17/2007
Pope: Francis’s conversion, a gesture of love for God, source of dialogue and peace
Celebrating the 800th anniversary of the conversion for the saint, Benedict XVI underscores the “Christian” nature of the values and way of life of the Poor man from Assisi, fruit of his love for Christ. The 1986 Assisi meeting, a “prophetic intuition” capable of uniting dialogue and the spreading of the Word.

Assisi (AsiaNews) – Francis’ conversion to Christ, “the desire to ‘transform himself’ in Him” is key to understanding the life of the saint from Assisi, which has become the model and ideal for the commitment on many modern day themes: “the search for peace, safeguarding nature, promotion of dialogue between men.  Francis is a true master of all these things.  But he is because based in Christ.  Christ in fact is “our peace” (Eph 2, 14). Christ is the very centre of the cosmos, because through him all things were made ( Jn 1, 3)”.

By centring the Poor man from Assisi in Christ, Benedict XVI re-vindicated the figure of Francis from attempted ideological and religious manipulation, which tends to portray him as an ephemeral ecologist in love with nature, or as a “soft hearted” soul,  open to everything and everyone, an “excessive interlocutor”, forgetful of his Christian identity and of the Gospel.

Since early this morning the Pontiff has been on a pilgrimage to the Franciscan sites of Assisi to celebrate the 800th anniversary of Saint Francis’ conversion.

After a short pause at the Rivotorto, where St. Francis lived with the first brothers for about two years, he passed on to the sanctuary of St Damian, where Francis received the call of the cross to go and “make his Church whole again”, and the Church of St May Magdalene, the memorial of Saint Francis’ service to the lepers.

During the homily in the square below the basilica, the Pope traced the personality and conversion of Francis referring to the figures of the converted described today in liturgy of the word, on the XI Sunday of the year.

He recalled above all the personage and sin of David, fallen “low” and “blinded by his passion for Bethsabe”.  Francis, continued Benedict XVI, perhaps did not sin as David, but – according to his own accounts as laid out in his testament -  “above and beyond single episodes, his conceiving and pursuit of vain dreams of earthly glory was sinful”: His “naturally generous soul” did not allow him to dominate “the physical disgust” when faced with lepers.  “By serving the lepers, by kissing them – underlined the Pope – he was not merely making a philanthropic gesture, it was not just a 'social conversion’, no, it was a religious experience, commanded by the initiative of God’s grace and by love for God….man is truly realised by the measure in which he lives with God and in God, recognising and loving him in his fellow man”.

 The Pontiff then went on to compares Francis and the apostle Paul, the first who speaks of “stigmata” on his body, thus clearly marking the ecclesial nature of their commitment, nota s simple bearers of good values or activists.  “In the discussion over how to live in an upright way, or how to live the Gospel – affirmed the Pope – in the end, the arguments of thought to no twin; the reality of life has the final word, communion lived and suffered with Christ, not just in thoughts or in words, but to the very depths of existence involving the body and the flesh.  The bruises which emerge from a long story of passion and torment are the witness of Christ’s cross on the body of Saint Paul, they are his stigmata”. And turning again to Francis he adds: “his journey was the daily strain to become like Christ.  He fell in love with Christ.  The wounds of the cross pained his heart, before they marked his body on the Verna. He really could say together with Paul: ‘I no longer live, it is Christ who lives in me’”:

The third figure recalled by the Pope is that of the sinner whom Christ forgives because “they have greatly loved”.  “In Christ – adds the Pope – God gifts us love and asks us for love”.  And he adds: “My dear brothers and sisters what else was the life of Francis converted if not a great gesture of love? His passionate prayers reveal this, rich in contemplation and praise, his tender embrace of the Child in Greccio, his contemplation of the passion in a Verna, his "living according to the way of the Sacred Gospel” (2 Test 14: FF 116), his choice of poverty and his search for Christ in the face of the poor.  This is his conversion to Christ, to the very point of wanting to ‘transform himself’ into Him, becoming in him a complete image, which explains his typical way of life making it relevant in all times regarding the great themes of today, such as the search for peace, safeguarding nature, the promotion of dialogue between all men.  Francis is a true master of these things.  But he is because based in Christ.  Christ in fact is “our peace” (Eph 2, 14). Christ is the very centre of the cosmos, because through him all things were made (Jn 1, 3)… Christ is the divine truth, the eternal "Logos", in which all "dia-logos" finds its foundation.  Francis profoundly incarnates this “Christological” truth which is at the very root of human existence, of the cosmos and of History”.

Dwelling on this relationship between Logos and dialogue, Benedict XVI defined the sense of the Assisi meeting launched by John Paul II in October 1986, gathering together the representatives of the great religions to pray for peace.   According to some that encounter was a “selling short” of the Christian identity in the name of an impossible unity with other religions; for others, the following development of the Church, and of the Church of Benedict XVI, so careful of Christian identity, was a “betrayal” of Assisi.  According to the Pope, that encounter 20 years ago was a “prophetic intuition and a moment of grace”. “The choice of celebrating this encounter in Assisi – underscored the Pontiff – was suggested by the witness of Francis as a man of peace, whom many regard with esteem and affection, even those of other religions and cultures.  At the same time the light of the Poor man from Assisi over that initiative was a guarantee of its Christian authenticity, in so far as his life and his message are visibly based on the choice of Christ, rejecting outright all temptations of religious indifference, which has nothing whatsoever to do with true inter-religious dialogue.  The ‘spirit of Assisi’, which since that event has continued to spread throughout the world, opposes the spirit of violence, the abuse of religion as a pretext for violence.  Assisi tells us that faithfulness to ones own religious convictions, faithfulness above all to Christ crucified and risen, is not expressed by violence and intolerance, but in sincere respect of the other, in dialogue, in a message which appeals for peace and reconciliation”.  Saint Francis is thus a model for all Christians of a true evangelical behaviour, capable of “uniting acceptance, dialogue and respect for all with the certainty of faith which each Christian …..is called to cultivate, announcing Christ as the way, truth and life of mankind (Jn 14, 6), the true Saviour of the world”.

Following the mass and Angelus, Benedict XVI made his way to the tomb of Saint Francis where he paused in silent prayer.  In the afternoon the pope will meet with young people in the basilica of Saint Mary of the Angels. (BC)


e-mail this to a friend printable version

See also
11/08/2006 VATICAN
Pope: Christ's unicity decisive even in inter-faith dialogue
06/18/2007 VATICAN
Pope to youth: be, like Francis, in love with Christ and history’s protagonists
10/27/2011 VATICAN - ASSISI 2011
Pope: Seekers of truth and of God, against religious violence and the absence of God
10/28/2011 VATICAN - ASSISI 2011
Pope: Assisi represents the millions of men who are committed to promoting peace and justice
10/27/2011 VATICAN - ASSISI 2011
Julia Kristeva: The humanism of the Enlightenment must dialogue with Christian humanism

Editor's choices
Card. Toppo: Learning to take care of the earth and its inhabitants from India’s tribals
by Nirmala CarvalhoThe Archbishop of Ranchi, speaks to AsiaNews ahead of the World Day of Prayer for the care of creation (1 September). The nation is home to "more than one million tribal Catholic, and in our culture we respect nature and will celebrate its gifts." Today "to be true witnesses of Christ, we must respond to the ecological crisis through a deep spiritual conversion."
Fr. Samir of Amadiya: The Pope is the voice of Iraqi refugees
by Bernardo CervelleraThe Chaldean priest met Pope Francis, asking him to keep the world’s focus on Christian refugees from Mosul and the Nineveh Plain. His diocese is home to 3500 Christian families and almost half a million Yazidis who fled Islamic State violence. ISIS is not all Islam and there are Muslims who want an Iraq of coexistence. Christians might not emigrate, but remain in their own land. Aid projects for refugees: school for children, work for adults, a home for every family. An appeal to AsiaNews.
Muslims defend Christians’ freedom in Beirut DeclarationFreedom of religion, education and opinion are defended by quoting the Qur’ān, which is the basis for the rule of law, not a religious state. Lebanese Sunnis slam violence committed in the name of God. The full declaration is reprinted here.


Copyright © 2003 AsiaNews C.F. 00889190153 All rights reserved. Content on this site is made available for personal, non-commercial use only. You may not reproduce, republish, sell or otherwise distribute the content or any modified or altered versions of it without the express written permission of the editor. Photos on AsiaNews.it are largely taken from the internet and thus considered to be in the public domain. Anyone contrary to their publication need only contact the editorial office which will immediately proceed to remove the photos.