» 02/07/2017, 13.39
Richard Madsen: The "Chinese dream" of Xi Jinping passes through control over religions - Part Five
The nationalist idea of Xi Jinping is close to that of Donald Trump ( "make a great new China", "make America great again"). The faithful of the religions have an opportunity to change society, but beginning from their personal environments. Chinese nationalism clashes with globalization and international relations.
San Diego (AsiaNews) - The wave of nationalism that Xi Jinping favors, leads to greater control over "foreign" religions - such as Christianity and Islam - and to an exaltation of the Han culture. All in order to "make a great new China". From this point of view the "Chinese dream" of Xi Jinping resembles that of Donald Trump ("make America great again"). In this situation the faithful of different religions have the opportunity to transform their environments, although a social revolution is unthinkable. These are the last considerations that arise in the conversation that Prof.. Richard Madsen held with Samuel Tsoi, published as a podcast (http://china.ucsd.edu/media-center/podcast.html). Prof. Madsen is a sociologist of religions at the University of San Diego (California) and is involved in a partnership with Fudan University in Shanghai and with the "China in the 21st Century" Center in San Diego. Editing by AsiaNews. Part V concludes the serial publication of the interview.
Maybe we can go back to the notion of concern and anxiety mentioned earlier, the fact that although people have in general become more prosperous, they feel the need to relate to something more transcendent. Even in Western societies the people predicted that perhaps religion would become irrelevant, as society prospered and science continued to progress. But in recent years we see that religion is becoming a very important element in the global context. One of the participants at the conference this July here on campus came from a new office for religions and global affairs. That person represented the State Department and described their efforts in understanding the religious dynamics in the context of globalization, and how these religious traditions interact with different cultures and societies. So in addition to protecting religious freedom in the world as they are doing the United States, this new diplomatic office is the first type of institution that engages in contact with religious communities, diplomacy and development. Given that religious activities in China continue to be controlled by the state, what potential do you see in religious agents of change in China and how should the commitment of believers in other parts of the world be, recognizing that religion is an important part of the process of globalization?
Well I think they certainly have the ability to make real social change. There are many types of religions and religious personalities in China, so I do not see the possibility of a real coordinated movement for social change, but in individual situations, the subjective interests, are pushing in different directions and are sure to change society. Now, in terms of global issues, the government is trying to control this situation, and one thing that is trying to control are the religious relations with other countries (cross-border). An interesting fact of the conference, is that, as you said, there was this person from the State Department, which is part of this new global office for religious affairs. Some people in China are disgruntled about this because what they see is that the State Department is contacting religious actors in the world and is doing it because it wants to be helped in diplomatic areas, with migrant flows, in national development etc . But this "contacting people" without going through the local government - since this office is independent - is wrong from the Chinese point of view! It is an attack on the sovereignty of the state, that is, religious groups must have contact / dialogue with the central government. This is the Chinese position ... We see these relationships between religious actors as an expression of globalized civil society, who just want to stay in touch with each other, but do not seek to undermine the government. They see it as a violation of the sovereignty of the state and in this their nationalist thrust, they feel the need to control the borders and perhaps even expand them (just look at certain scenarios)! This is part of a new nationalism: the Chinese see it as part of their hard work accomplished in the last 150-200 years in rechecking borders. From this point of view, Xi Jinping is the protagonist of a great new "Chinese dream" model that proposes a "rejuvenation" of the Chinese nation. In essence they are "making China great again " (a slogan similar to Trumps!). And part of this is done with the control of the borders, keeping the country under control, celebrating the glory, having at least a particular preference for Han Chinese culture, and this makes a great new China! I think this fanaticism-nationalism is not present only in China, but around the world. Even in the US.
03/02/2017 14:18:00 CHINA
Richard Madsen: Creative Chinese Christians are beyond the control of the Patriotic Association (Part Three)
Rigid control is fomenting a backlash from the underground community. These are organized in many ways and are not "enemies" of the government a priori, indeed they collaborate in social development. The help of the communities to stabilize marriages is viewed in a positive way by the state. The new regulations on religious activities launched by Xi Jinping are perhaps doomed to failure.
06/02/2017 10:17:00 CHINA
Richard Madsen: China is a religious country. 85% have some belief - Part Four
People are led to believe by social insecurity and political. Many Communist Party members live their faith in secret, even though they are forbidden. The government emphasizes its stability because instead there is a potential instability and the people are very worried. The considerations of Prof. Madsen, a sociologist of religions at the University of San Diego.
02/02/2017 14:02:00 CHINA
Richard Madsen: Chinese Christians persecuted by Party Nationalism (Part Two)
With the fall of Marxism-Leninism, the Party seeks to gain acceptance as the defender of the glorious Han culture. Christianity and Islam branded as "foreign religions." Bonds with the universal Church viewed with suspicion as "a covenant to the bring the Chinese government down". Persecution in Zhejiang.
01/02/2017 12:56:00 CHINA
Richard Madsen: Religion is growing in China and therefore must be controlled (Part One)
The famous sociologist from S. Diego University (California) explains the Chinese Communist Party policy toward religion. In 30 years nothing has changed. The new directives of Xi Jinping mirror those of Deng, but with new nationalist accents. Christianity and Islam are seen as "foreign" and suspicious religions.
25/04/2016 15:17:00 CHINA
Xi Jinping warns against "foreign infiltration" in religions
Speaking at high-level conference last week, China’s top leader underscores the fact that religion remains a matter of “state security” and “national unity”. Sinicisation and the party’s religious policy remain the same.
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