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    » 06/07/2012, 00.00

    VATICAN

    The Pope: if all religious rituals are cancelled, in today's consumeristic society it would give space to other rituals, which can become "idols"



    Celebrating Corpus Domini, Benedict XVI emphasizes two aspects, that are connected, of the mystery of the Eucharist: the worship of the Eucharist and its sacredness. A "unilateral interpretation" of Vatican II "penalized" Eucharistic adoration, "pratically reducing the Eucharist to the moment of its celebration." It is "wrong to oppose the celebration and adoration."

    Rome (AsiaNews) - Parents who "in the name of a desacralized faith, would deprive their children of all religious rituals: in fact they would end up leaving the field open to many surrogates in the consumer society, with other rites and other signs, which more easily could become idols." It is the "educational" role of the sacred, of which Benedict XVI spoke today, celebrating, in front of the basilica of St. John Lateran, the cathedral of Rome, the Corpus Domini. Following the liturgy, the Pope led the solemn procession (pictured) to the basilica of Saint Mary Major.

    The Pope addressed the theme of the sacred by examining "two aspects, that are connected, of the mystery of the Eucharist: the worship of the Eucharist and its sacredness". A "unilateral interpretation" of Vatican II, Benedict XVI noted, has "penalized" Eucharistic adoration, "practically reducing the Eucharist to the moment of its celebration. In fact, it has been very important to recognize the centrality of the celebration, in which the Lord calls his people, he gathers it around the twofold table of the Word and the Bread of life, nourishes it and unites it to Himself in the offering of the Sacrifice. This enhancement of the liturgical assembly, in which the Lord works and realizes the mystery of communion, of course, remains valid, but it must be placed in proper balance. In fact - as often happens - to highlight one aspect, you end up sacrificing another. In this case, the emphasis placed on the celebration of the Eucharist has been to the detriment of worship, as an act of faith and prayer to the Lord Jesus, truly present in the sacrament of the altar. This imbalance has also had an impact on the spiritual life of the faithful. In fact, focusing the whole relationship with Jesus in the Eucharist only during Holy Mass, we risk emptying of his presence the rest of the time and space of existence. And so you feel less a sense of the constant presence of Jesus among us and with us, a concrete presence, nearby, including our homes, as a "beating heart" of the city, the country, the territory with its various expressions and activities. The Sacrament of the Charity of Christ must permeate all of daily life."

    "In reality, it is wrong to oppose the celebration and adoration, as if they were in competition with each other. It's just the opposite: the cult of the Blessed Sacrament is constituted as the spiritual 'environment' within which the community can celebrate the Eucharist well and in truth.  Only if it is preceded, accompanied and followed by this inner attitude of faith and worship, can the liturgical action express its full meaning and value. The encounter with Jesus in the Holy Mass is accomplished truly and fully when the community is able to recognize that he, in the Sacrament, inhabits his house, waiting for us, he invites us to his table, and then, after the assembly is dissolved, remains with us, with his discreet and silent presence, and accompanies us with his intercession, continuing to gather our spiritual sacrifices and offer them to the Father."

    "Now let me turn briefly to the second aspect: the sacredness of the Eucharist. Here again we have suffered in the recent past a certain misunderstanding of the authentic message of Sacred Scripture. The Christian novelty with respect to worship has been influenced by a certain secularist mentality of the sixties and seventies of last century. It is true, and it remains valid, that the center of worship now is no longer in the rites and the ancient sacrifices, but in Christ himself, in his person, his life, in his paschal mystery. And yet from this fundamental innovation one should not conclude that the sacred no longer exists, but rather that it has found its fulfillment in Jesus Christ, Divine Love Incarnate."

    Jesus, "high priest of good things to come ","did not abolish the sacred, but he has brought it to fulfillment, inaugurating a new cult, which is so fully spiritual, but which, as long as we journey through time, still makes use of signs and rites, which will cease only at the end, in the heavenly Jerusalem, where there will be no temple. Because of Christ, the sacredness is more real, more intense, and, as with the commandments, even more demanding! Mere ritual observance is not enough; it requires the purification of the heart and the involvement of life."

    "I also like to emphasize that the sacred has an educational function, and its disappearance inevitably impoverishes culture, in particular the formation of new generations. If, for example, in the name of a secular faith that no longer needs sacred signs, this Corpus Domini procession throug the city was abolished, the spiritual profile of Rome would be "flattened", and our personal and communitarian consciousness would be weakened. Or, we may think of a mother and father who, in the name of a desacralized faith, would deprive their children of all religious rituals: in fact they would end up leaving the field open to many surrogates in the consumer society, with other rites and other signs, which more easily could become idols. God our Father, has not done so with humanity: he sent his Son into the world not to abolish, but to bring to completion even the sacred. At the height of this mission, in the Last Supper, Jesus instituted the Sacrament of his Body and his Blood, the memorial of his paschal sacrifice. In so doing he put himself in the place of the ancient sacrifices, but he did it within a ritual, which he commanded the apostles to perpetuate, as the supreme sign of the true Sacredness, which is He himself. With this faith, dear brothers and sisters, today and every day we celebrate the mystery of the Eucharist and worship him as the center of our lives and the heart of the world."

     

     

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    See also

    08/03/2008 VATICAN
    Pope: secularisation is invading all cultures, and even the Church
    Benedict XVI reveals that an increasing number of people live "making do without God", and he exhorts the Church to carry forward dialogue with cultures, in order to bring back to them the "lofty values of existence".

    26/06/2011 VATICAN
    In today’s individualistic world, the Eucharist creates the logic of communion, pope says
    On the day in which many countries celebrate the Corpus Domini, Benedict XVI during the Angelus stresses how the Eucharist sows among believers the logic of communion, service, sharing, i.e. the logic of the Gospel. He also mentions the beatification, in Milan, of Fr Clemente Vismara, “PIME’s heroic missionary in Burma.”

    07/06/2007 VATICAN
    “Bread of life” sustaining Christians in a world soured by ideologies of death, says Pope
    Benedict XVI celebrates Corpus Domini at the helm of the traditional procession through the streets of Rome that we might all meet “Jesus walking by” for the Eucharist is “meant for all, for the entire world.”

    19/07/2008 VATICAN - WYD
    Pope to young people: let the Spirit mould you, to become truly alive
    Benedict XVI ignites the 250,000 young people gathered for the vigil at the Randwick racecourse. Faith in Christ and in the Church challenge fear, consumerism, and careerism. The complete text of the pope's message.

    14/06/2009 VATICAN
    Pope: Corpus Domini, “Bread of Life” and love: world hunger unacceptable
    The feast of Corpus Domini confirms in Christ “love exists and because it exists things can change for the better and we can hope”. It also has cosmic dimensions in recalling the abundance of the summer harvest. He augurs the UN will face the economic crisis in solidarity with poor nations and rid the world of hunger. A prayer for the Year for Priests that begins this Friday June 19th, feast of the Sacred Heart of Jesus.



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