» 01/01/2015, 00.00
For pope, Church and Mary go together; no one can belong to Christ outside the Church
On World Day of Peace, Pope Francis strongly emphasised the link between Christ, Mary and the "Holy Mother Church as hierarchy." He called on the assembly to shout three times "Holy Mother of God!" Without the Church, the relationship with the living Christ, faith - even the most mystical - is reduced to an "idea, a moral teaching, a feeling [. . .] at the mercy of our imagination, our interpretations, [and] our moods." The Church exists to "spread to all peoples God's blessing made flesh in Jesus Christ." The pope issued a call to arms against "modern forms of enslavement. From every people, culture and religion, let us join our forces."
(AsiaNews) - In the homily he delivered today during the Mass celebrated in St
Peter's Basilica for the Solemnity of the Mother of God and the 48th
World Day of Peace, Pope Francis stressed that "Jesus cannot be understood without his Mother". For him,
it is impossible "to belong to Christ [. . .]
outside the Church" for "Christ and
his mother are inseparable, just as inseparable are Christ and the Church,
because the Church and Mary always go together (and this is the mystery of women
in the church community) and one cannot understand salvation brought by Jesus
without considering the Church's motherhood". Indeed, "Without the Church, Jesus Christ ends up as an idea, a
moral teaching, a feeling" rather than a "vital and full relationship with a person: Jesus
Many people expected
a homily on the theme
of the Day, 'No longer slaves, but brothers,' on the problem of slave labour. Instead,
the pope mentioned the message on peace only at the end of his address,
in a short paragraph. In its place, the pontiff offered a rigorous theological
reflection on the importance of holding together Christ, Mary and the "Holy
Mother Church as hierarchy." In fact, at the end of the homily, in an
unusual move, he invited the whole congregation to stand and greet the
"Holy Mother of God" three times.
Council of Ephesus (431) recognised title 'Mary Mother of God' over the Nestorian
proposal to consider Mary only as "the mother of Christ the man." The
Basilica of Santa Maria Maggiore, to which Pope Francis is very attached (pictured), was built to celebrate the
title of Mary Mother of God.
tradition, the lay faithful gathered around the place where the council was
being held and threatened the bishops with sticks if they did not proclaim Mary's
the incident without his prepared text, the pope said, "Let us contemplate
Mary and the Holy Mother of God. Let us greet her together. The courageous
people of Ephesus did it, shouting 'Holy Mother of God!' Some people, it is
said, had sticks to force the bishops gathered in council to proclaim holy the
Mother of God. I invite you - without a stick - to stand and greet her all
together, saying 'Holy Mother of God!' three times." The assembly obeyed.
homily, Pope Francis underscored the union between Christ and Mary. "Christ and his mother are inseparable: there is a very
close relationship between them, as there is between every child and his or her
mother. The flesh (caro) of Christ -
which, as Tertullian says, is the hinge (cardo)
of our salvation - was knit together in the womb of Mary (cf. Ps, 139:13). This inseparability is also
clear from the fact that Mary, chosen beforehand to be the Mother of the Redeemer,
shared intimately in his entire mission, remaining at her Son's side to the end
"Mary is so closely united to Jesus because she
received from him the knowledge of the heart, the knowledge of faith, nourished
by her experience as a mother and by her close relationship with her Son. The
Blessed Virgin is the woman of faith who made room for God in her heart and in
her plans; she is the believer capable of perceiving in the gift of her Son the
coming of that "fullness of time"(Gal 4:4) in which God, by choosing
the humble path of human existence, entered personally into the history of
salvation. That is why Jesus cannot be understood without his Mother."
The pope went
on to stress the unity between Christ, Mary and the Church. "Likewise inseparable are Christ and the Church; the
salvation accomplished by Jesus cannot be understood without appreciating the
motherhood of the Church. To separate Jesus from the Church would introduce an 'absurd
dichotomy', as Blessed Paul VI wrote (Evangelii
Nuntiandi, 16). It is not possible 'to love Christ but without the Church,
to listen to Christ but not the Church, to belong to Christ but outside the
Church' (ibid.). For the Church is herself God's great family, which brings
Christ to us. Our faith is not an abstract doctrine or philosophy, but a vital
and full relationship with a person: Jesus Christ, the only-begotten Son of God
who became man, was put to death, rose from the dead to save us, and is now
living in our midst. Where can we encounter him? We encounter him in the
Church. It is the Church which says today: 'Behold the Lamb of God;' it is the
Church, which proclaims him; it is in the Church that Jesus continues to
accomplish his acts of grace which are the sacraments."
warned against the pretence of living the Christian faith without the Church. "No manifestation of Christ," he said, "even the most
mystical, can ever be detached from the flesh and blood of the Church, from the
historical concreteness of the Body of Christ. Without the Church, Jesus Christ
ends up as an idea, a moral teaching, a feeling. Without the Church, our
relationship with Christ would be at the mercy of our imagination, our
interpretations, our moods." Indeed, the Church "is like a mother who tenderly holds Jesus and gives
him to everyone with joy and generosity," and it is from that comes the "Church's
activity and mission".
"Jesus Christ is the blessing for every man and woman,
and for all of humanity. The Church, in giving us Jesus, offers us the fullness
of the Lord's blessing. This is precisely the mission of the people of God: to
spread to all peoples God's blessing made flesh in Jesus Christ. And Mary, the
first and most perfect disciple of Jesus, the model of the pilgrim Church, is
the one who opens the way to the Church's motherhood and constantly sustains
her maternal mission to all mankind. Mary's tactful maternal witness has
accompanied the Church from the beginning. She, the Mother of God, is also the
Mother of the Church, and through the Church, the mother of all men and women,
and of every people."
"May this gentle and loving Mother obtain for us the
Lord's blessing upon the entire human family. On this, the World Day of Peace,
we especially implore her intercession that the Lord may grant peace in our
day; peace in hearts, peace in families, peace among the nations. The message
for the Day of Peace this year is 'No Longer Slaves, but Brothers and Sisters'.
All of us are called to be free, all are called to be sons and daughters, and
each, according to his or her own responsibilities, is called to combat modern
forms of enslavement. From every people, culture and religion, let us join our
forces. May he guide and sustain us, who, in order to make us all brothers and
sisters, became our servant."
Christmas, the «feast of faith that is the feast of man and creation», Pope says
On World Day of Peace, Benedict XVI goes back to his Message to speak about «human ecology». We must rediscover the face of God in order to see all living creatures, men and nature, as a «reflection of the face of the Creator» so that we love and take care of them. Around the world, the iconic figure of the «Mother of God of Tenderness» is disfigured by the «painful images of so many children and mothers at the mercy of war and violence, living as refugees, exiles or forced migrants, their faces hollowed by hunger and disease, disfigured by pain and desperation.» Education and the rejection of nihilism are the path towards true ecology.
Pope: A year of peace under the maternal protection of Mary, Mother of God and our Mother
During the Angelus, Pope Francis called on the faithful to listen to the tolling of 'Maria Dolens,' the bell blessed by Pope Paul VI in honour of the Fallen of all Wars. He also noted two banners in the square that said "Peace is always possible" and "Prayer is the root of peace". He called on those present to greet Mary as "Holy Mother of God!", and urged them to find the date of their baptism, the "feast day" in which we received the "love, tenderness, and mercy of the heavenly Father."
01/01/2006 VATICAN WORLD PEACE DAY 2006
Pope tells UN and governments that the world needs to switch on its courage to build peace
Benedict XVI reiterates the link between peace, truth and faith in God on Wolrd Peace Day. Peace is a permanent mission for Christians.
Pope: Jesus does not come only with Mary in Bethlehem, but comes every day in the Church and in us
In his homily at the Domus Sanctae Marthae, Pope Francis spoke of three comings of Jesus - in Bethlehem, at the end of time and in our lives - calling upon us to imitate the expectant Mary and follow her in the injunction "Come!" He also highlighted the dangers of not living as pilgrims, but as people "holed up in an inn" behind a "Do Not Disturb" sign.
Pope opens Holy Door of St Mary Major: Mary, Mother of Christ and of the "forgiveness which renews life"
At the opening of the Holy Door of the Basilica of St Mary Major, Pope Francis stressed that Mary is the Mother of God who forgives, who teaches the Church to forgive, beyond the “law and its quibbles” or “the wisdom of this world with its distinctions”. For him, “Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace.”
Pope tells young people to remember the past, to have courage in the present and hope for the future
The Message for the 32nd World Youth Day was issued today centred on “The ‘great things’ that the Almighty accomplished’.” In her meeting with Elizabeth, Mary becomes a model. The pontiff calls on young people to avoid being couch potatoes, safe and cosy, urges them to rediscover the relationship with seniors. The Church experience is not a flash mob. The future should be experienced in a constructive way, and “the institutions of marriage, consecrated life and priestly mission” should not be devalued.
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