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» 03/18/2005 17:05
SOUTH KOREA
Giving to others the Christian faith one received
The South Korean Church's commitments to China, Mongolia, Latin America and North Korea are proof of its spirit of mission. Who better than Thomas Hong-Soon Han, professor at Seoul's Hankuk University and a member of the Pontifical Council for the Laity, to talk about it.

Seoul (AsiaNews) – Based in one of the most dynamic Catholic communities, the Church in South Korea is the child of evangelisation. Since 1975 it has become itself committed to spreading the word; capable of sending missionaries throughout the Asian continent; responding to the call of giving to others the Christian faith it received; especially in China, Mongolia and North Korea. This in a country where there are about 4,430,000 Catholics out of a population of 48,800,000 (9.1 per cent), proportionately one of the largest in Asia.

AsiaNews talked to professor Thomas Hong-Soon Han about the Church in South Korea. Mr Han teaches at Seoul's Hankuk University and is a member of the Pontifical Council for the Laity. He is currently attending a conference on the Gaudium et Spes in Rome. He kindly gave us the interview that follows.

What is the Church's mission in South Korea in your view?

The growth of Korean Church is a fruit of the grace of God. Our Church feels it must give back what missionaries and evangelisers brought to Asia. It is a duty towards God who gave us the grace of faith.

What countries have been chosen for your mission?

For historical reasons, China comes first; then Mongolia with whom we are ethnically related. We owe China a lot because it was through China that the Christian faith reached Korea in the 18th century.

Today we feel called by the Lord to give back what we received. We don't want to be only a Church that has received but we want to be one that also gives.

Nowadays many people are on a religious quest in China and we wish to offer them what was offered to us.

As for Mongolia, we are bound to that country by history, ethnicity and culture. Koreans descend from Mongols.

What are the tools of mission available to the Korean Church?

The Korean Bishops' Conference set up the Korean Foreign Mission Society in 1975 to send missionaries abroad. Currently, it has 50 members with another 50 studying in seminaries.

At home, evangelisation among foreign workers is an important task. Globalisation has made South Korea a country of immigration with many people coming from abroad to perform those humble tasks that Koreans shun.

At present, there are approximately 400,000 foreign workers, mostly illegal and living in desperate situations.

The Archbishop of Seoul has recently asked Asian Churches, especially those of Bangladesh, Pakistan, and India—from where most foreign workers come—to send young seminarians to study in Seoul where they can evangelise among their compatriots as they train for the priesthood.

At the same time, he has sent Korean seminarians to Latin America. This overseas experience can help them mature and gives them a unique perspective on the Church's universality.

Once they are ordained, they work locally as fidei donum for some years.

And North Korea?

A new bishopric has been set up in Uijongbu, in the northern part of the diocese of Seoul, near the border with the North. It is going to be the base for the future evangelisation of North Korea.

When it was set up we worried that we did not have enough priests. But when Archbishop Cheong Jin-suk told his priests they could either stay in the old diocese or move to the new, poorer diocese, 172 took the chance to go.

Most of them are young, with an average of 37. I think that the Uijongbu clergy has probably the lowest average age in the world.

What has made these priests choose to perform their pastoral work in an area so close to North Korea?

Two reasons. First, the missionary desire to spread the word; second, the proximity to North Korea. We are Christians and Koreans; the two things go together and the fate of the whole of Korea is in our hearts.

The whole Church in Seoul took part in creating the new diocese, which the diocesan synod had decided to set up. This choice gave a new missionary spirit to all the faithful.

The Pope has recently has said that internet could be a means to carry out missionary work. Internet is widely accessible in South Korea and Asia, isn't it?

Yes, South Korea is one of the most wired countries in the world and internet is commonplace and highly used. It is a great tool for evangelisation. I am all for initiatives that spread news about the Church and the societies where the Church bears witness to the faith.

And let me thank AsiaNews for its great work of evangelisation in Asia. (BC)


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See also
12/09/2004 SOUTH KOREA - NORTH KOREA
Both North and South consecrated to the Immaculate Virgin, says Bishop of Seoul
by Thomas Han
06/07/2006 NORTH KOREA
After nearly 60 years, mssionary enters North Korea
by Pino Cazzaniga
08/18/2005 NORTH KOREA – SOUTH KOREA
Archbishop of Seoul appeals for religious freedom in North Korea
by Thomas Hongsoon Han
08/29/2005 SOUTH KOREA
Legion of Mary celebrates 50 years in Korea
by Theresa Kim Hwa-young
07/15/2005 SOUTH KOREA
Evangelising via the cellphone
by Theresa Kim Hwa-young

Editor's choices
CHINA-VATICAN
What is the true good of the Church in China
by Card. Joseph Zen Ze-kiunOn the eve of an important meeting in Rome on "Jesus our contemporary," Card. Zen asks all Catholics to help the Church in China (and especially its legitimate bishops) to emerge from ambiguity, to follow Benedict XVI and "rid" themselves of those organisms that are enemies of the faith (see PA, Bureau of Religious Affairs, etc. .), and that control and stifle the faithful. The Chinese Church is on the verge of a schism caused by "bargaining" between the Catholic faith and political power. The subtitle of this article (wanted by the author) is: "In dialogue with the Community of Saint Egidio and Gianni Valente of 30Days".
CHINA - VATICAN
Msgr. Savio Hon: Freedom for arrested bishops and priests, is also good for China
by Bernardo CervelleraEven if the government does not give answers or to the Holy See, or diplomats, or to friends of the Vatican and China, it is important that "no one forgets about them." The Chinese government's official response when asked is always: "We do not know." "We need to pray first," "but we must also appeal to those who are holding them."
CHINA - VATICAN
Appeal: Bishops and priests disappeared or in prison, home for the Chinese New Year
by Bernardo CervelleraDuring the Year of the Dragon, AsiaNews asks President Hu Jintao and ambassador Ding Wei for the release of three bishops and six Chinese priests who have disappeared in police custody or are in forced labour camps.

Dossier

Books
Augusto Colombo. Apostolo dei paria
di Piero Gheddo
pp. 320

Matteo Ricci: missione e ragione. Una biografia intellettuale
di Gianni Criveller
pp. 132

Bioetica religioni missioni
di Buono Giuseppe, Pelosi Patrizia
pp. 432

Matteo Ricci e Giulio Aleni, due vite incrociate
di Giulio Aleni / (a cura di) Gianni Criveller
pp. 176

Missione Bengala
155 anni del Pime in India e Bangladesh EMI 
di Piero Gheddo
pp. 480

La Cina di Mao processa la Chiesa
di Angelo S.Lazzarotto
pp. 528


Il rovescio delle medaglie
di Bernardo Cervellera
pp. 240


Il Vescovo partigiano
EMI 2007 pp. 448
di Piero Gheddo


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