24 April, 2014 AsiaNews.it Twitter AsiaNews.it Facebook            

Help AsiaNews | About us | P.I.M.E. | | RssNewsletter





mediazioni e arbitrati, risoluzione alternativa delle controversie e servizi di mediazione e arbitrato
e-mail this to a friend printable version


» 02/11/2013 12:05
TUNISIA - ISLAM
Tunisia in chaos: Why is Islam taboo?
by Piero Gheddo
Extremism is a threat to moderate Muslims and the West, but it is shrouded by a mysterious taboo. In Tunisia, birth place of the Arab Spring, the assassination of Chokry Belaid, the non-Islamic opposition leader, has led a revolt of the population fearful of a religious dictatorship. No country with a Muslim majority government is democratic and respectful of human rights and religious freedom. The Regensburg address of Benedict XVI only path for a true dialogue between Islam and the West.

Milan (AsiaNews) - On 6 February, the murder of Chokry Belaid, a lawyer who protested the government's human rights violations, led to a revolt of the Tunisian people, who fear an Islamic dictatorship and would like a democratic and secular government. The picture of the "Arab Spring" in Sunni countries is becoming increasingly incomprehensible, there seems to be a return to the autumn and winter of democracy in Islamic countries.

The situation today is this: no country with a Muslim majority (and there are more than thirty) has a tolerably democratic government, many of these are in a state of civil war: Syria, Egypt, Tunisia, Afghanistan, Pakistan, Mali, Nigeria, Yemen, Sudan, Somalia, in no country with a Muslim majority is there full religious freedom for Christians and other religions in some countries where the faithful of the Koran are sizeable minority, there are separatist guerrillas and terrorism: Philippines, Thailand, India, China, Burma, Indonesia.

We all know the latest news, the events of that day-to-day confirm this situation. What is surprising is the fact that the West does not question, does not ask itself where the Islamic world's instability originates and how it propagates, the uprisings, guerrilla warfare, terrorism that breaks out in all or almost all Islamic countries and what can be done to get to the root of this violent extremism, this loose cannon that threatens world peace. When before World War II, Nazism was already an expanding power, the free world discussed it at the popular level, studied the ideology and visited Germany, trying to make deals, it summoned international conferences for world peace. After World War II, when International Communism began to expand, from the 40s to 1989, the danger of contagion was perceptible, measures were discussed to prevent the spread of this ideology-religion, studying the roots of Marxism-Leninism and what to do to counter its spread in the free world. Communism was a threat, it was discussed a lot.

The same does not happen with Islamic extremism, condemned by all but which remains like a mysterious object. I do not mean aversion for Islam and even less Muslims. I am convinced that Islam is a great religion that has had the valuable historic merit of bringing many people from polytheism to the monotheism of Abraham, the father of all believers and from tribalism to unity in faith: it gave divided people and enemies a Book , a Law and a community that united and joined them. Today, however, Islamic extremism has taken over the vast majority of the followers of Islam and represents a new threat to humanity and our West demonized as the "great American Satan", claimed as the sworn enemy. In short, Islam is not spoken of. Wars, revolts, terrorism, dictatorships, are all denounced but the root cause of all this is shrouded in silence in the Western press and in meetings and cultural debates. It is a taboo subject. At the most they mask the problem by writing, for example, that the Salafists persecution of Christians in Egypt, Sudan and Nigeria, "is not religiously motivated, but by economic interests," a half-truth that nobody believes.

What can we do? Many things, but I think that in Italy there are about two million Muslim workers and students, generally good people who only seek a job, a home, the warmth of relationships, security, social peace, well-being. The theme of the roots of Islamic extremism must be publicized, discussed, debated, brought to popular attention, to involve ordinary people and Muslim guests in an atmosphere of respect and effective brotherhood. In the "lectio magistralis" in Regensburg (September 12, 2006) Pope Benedict XVI had made it clear that Islam has to deal with human reason, according to which "violence in God's name does not exist." No less than 200 imams and Muslim academics responded to the Pope saying they agreed and starting a dialogue on this crucial issue for Islam today.

During his journey to the Holy Land as a "pilgrim of peace" (8-15 May 2009), Benedict XVI returned to the theme when he gave a clear indication of how the followers of the three monotheistic religions, Jews, Christians and Muslims could live in harmony. On the plane taking him to Jordan he said that the key of getting along is "talking to reason and supporting positions that are truly reasonable." And then, in meetings with Muslims in Jordan he insisted on this: religion is reasonably against violence. This view of religion, he added, "rejects all forms of violence and totalitarianism: not only on principles of faith, but also of right reason." The reason leads to "serve the common good, to respect the dignity of man, which gives rise to universal human rights."


But afterwards it was no longer spoken of or discussed, not even in Western democracies where there are millions of Muslims and there is freedom of thought and of press. In a democratic and free nation like our own, there should be no taboo subjects, because they never produce any good.

 


e-mail this to a friend printable version

See also
02/06/2007 ISLAM
Fr Gheddo: challenge of Islam is above all cultural, religious
02/01/2006 ITALY
Father Gheddo's parents on their way to beatification
09/02/2013 ITALY - VATICAN
Cardinal Martini a saint, but not soon
by Piero Gheddo
10/22/2013 ISLAM
Anti-Christian violence and the silence of "moderate" Muslims
by Piero Gheddo
03/04/2009 ISLAM - PALESTINE
Islamic countries reject al Qaeda, but also American policy

Editor's choices
ITALY - ASIA
Easter, victory over death and impotence
by Bernardo Cervellera
SYRIA
I will miss you Fr Frans, you inspired us all, says Syrian Jesuit
by Tony Homsy*A young priest from the Society of Jesus remembers the life and work of Fr Frans van der Lugt, who was killed in Homs after he refused to abandon residents beleaguered by hunger and war. "He gave and continues to give everything for the Church, Syria, and peace. His story and qualities made him an exceptional missionary and witness to the Gospel." Reprinted courtesy of 'The Jesuit Post'.
FRANCE - IRAQ
Chaldean Patriarch on the uncertain future of eastern Christians, a bridge between the West and Islam
by Mar Louis Raphael I SakoThe wars in Iraq, Libya and Afghanistan have made things worse for their peoples, especially minorities. As Western policies have been a failure, fundamentalism has grown with the Arab Spring losing out to extremism. Muslim authorities have a role in protecting rights and religious freedom. The presence of Christians in the Middle East is crucial for Muslims.

Dossier
by Giulio Aleni / (a cura di) Gianni Criveller
pp. 176
by Lazzarotto Angelo S.
pp. 528
by Bernardo Cervellera
pp. 240
Copyright © 2003 AsiaNews C.F. 00889190153 All rights reserved. Content on this site is made available for personal, non-commercial use only. You may not reproduce, republish, sell or otherwise distribute the content or any modified or altered versions of it without the express written permission of the editor. Photos on AsiaNews.it are largely taken from the internet and thus considered to be in the public domain. Anyone contrary to their publication need only contact the editorial office which will immediately proceed to remove the photos.