Msgr. Hinder has lived in the area since 2004 and has experienced tensions and dangers in the years following the attacks on the Twin Towers. Little interest in a historical revisionism, concerns are about economy and development. From the Emirates positive steps in inter-religious dialogue. Christian witness in the social sphere.
Christians “are weavers of dialogue where hostility is growing; models of fraternal life where society is experiencing tension and hostility; bringers of the sweet fragrance of hospitality and solidarity where personal and collective selfishness too often prevails, protectors and guardians of life where the culture of death reigns.”
“Judgement and prejudice only increase distances. Hostility and sharp words are not helpful. Marginalizing others accomplishes nothing. Segregating ourselves and other people eventually leads to anger. The path to peaceful coexistence is integration,” said Francis. What is more, “Bombarded by virtual messages, we risk losing our real roots,” he added. “To grow disconnected from life, or to fantasize in a void, is not a good thing; it is a temptation from the evil one. God wants us to be firmly grounded, connected to life.”
"How many generous persons suffered and died here in Slovakia for the name of Christ! Theirs was a witness borne out of love of him whom they had long contemplated. To the point that they resembled him even in their death. I think too of our own time, in which there is no lack of opportunities for bearing witness.”
“Even as battles for supremacy are waged on various fronts, may this country reaffirm its message of integration and peace,” said Pope Francis. “[M]ay Europe be distinguished by a solidarity that, by transcending borders, can bring it back to the centre of history.” For the pontiff, the Church must teach “inner and responsible freedom”. She must know “how to be creative by immersing herself in history and culture;” she must know “how to engage in dialogue with the world, with those who confess Christ without being one of ‘us’, with those who are weary of the religious quest, even with those who do not believe.”
Francis closed the 52nd International Eucharistic Congress. "The cross is never in trend of fashion: today as in the past. Rather it it heals within. It is before the Crucified One that we experience a beneficial inner struggle, the bitter conflict between 'thinking according to God' and 'thinking according to men'." "The threat of anti-Semitism still lurks in Europe and elsewhere".
A visit among peoples who "have suffered a regime repressive of faith and religious freedom". A journey of a spiritual nature to nations with political policies are far removed from the ideas of Francis, especially with regard to reception of migrants and refugees. In the Hungarian capital the closing of the 52nd International Eucharistic Congress, with the theme "All my springs are in You".
"So many people in the world, so many, millions, who do not have the right to eat, do not have the right to education, do not have the right to work: they are the new slaves, they are those who are on the peripheries, who are exploited by everyone. Even today there is slavery: let us think about this a little. We deny these people human dignity."
"We often think that evil comes above all from outside: from the behaviour of others, from those who think badly of us, from society". "And we spend time laying blame; but blaming others is a waste of time. One becomes angry, bitter, it keeps God out of one's heart".
On 19-21 November, economists and entrepreneurs under 35 from around the world will meet online. More than 40 countries will be connected, with live streaming from Assisi. Some 2,000 people have registered with at least 12 link-ups to 115 countries, four hours a day plus a 24-hour marathon on the second day, and contributions from more than 20 countries.
The meeting with the president of the German Bishops Conference, in all likelihood touched upon the assembly with "deliberative power" convoked by the Germans to address issues such as the separation of power in the Church, priestly life, women's access to ministry and to offices in the Church and sexual morality.
