Vatican City (AsiaNews)
- Pope Francis officially began his Petrine Ministry today in front of Saint
Peter's Tomb and in St Peter's Square, the latter teeming with people from
around the world. As his usual self, the reserved yet affable man who has endeared
himself to everyone, he wore simple vestments to lead a simpler liturgy, a
brotherly figure for the sick and for the children, always seeking a direct
contact with people.
Many are quick to notice
his "pastoral" approach to the Petrine Ministry, sometimes comparing it with that
of Benedict XVI. I think it is a bit silly to compare and contrast personal traits
as if they represented theological differences, as if, as some media
organisations have suggested, the Church has "turned the page" with Pope Francis.
This is not the case with the Argentine pope who on the day of his election
turned his first thought to his "venerated predecessor".
If one rereads the
address Benedict XVI delivered in his inaugural Mass and compare it to Francis's,
we can see similarities. Both feel unworthy of such a huge responsibility. Both
have asked the faithful to pray for them. Both view Christ as central. Both see
power as service. Indeed, both are also moved by the same concern for the
environment, the same idea of stewardship of oneself and creation, which the
German pope called the inner and out deserts that Christians must heal.
Benedict spoke about
ecumenism (consequence of Peter's broken net). Francis did not have to because
he was able to exchange the sign of peace with Bartholomew I, the ecumenical
patriarch of Constantinople, and Karekin II, the Armenian patriarch.
After stalling for
years, the theological dialogue with Orthodox Churches was restarted under Benedict
XVI. It was during his pontificate that the sense of unity between East and
West flourished again, inspired by the pre-schism Church.
Of course, some changes
have been made. Renewal is a constant feature of Church traditions, resting
solidly on the continuity of truth.
Out of today's
symbolism, three major elements can be clearly identified:
- For Pope Francis,
Christians and humanity as whole have a duty; they are "stewards of
creation". Not in terms of mere "environmentalism,"
but in terms of what we might call "human ecology", the notion that creation
is protected when humans protect themselves and the truth, as Pope Francis
said today. Human ecology puts man and his spiritual dignity at the centre
of all things (see Caritas in
Veritate, n. 51).
- In his appeal to be
stewards of creation, the pope directly addressed "all those who have
positions of responsibility in economic, political and social life, and
all men and women of goodwill: Let us be protectors of creation,
protectors of God's plan inscribed in nature, protectors of one another
and of the environment." This is a clear reference to what is good and to "God's
design", natural law and the difference between good and evil; all the
opposite of relativism and truths decided by majority rule.
- Speaking about Saint
Joseph, Pope Francis said, "God does not want a house built by men, but
faithfulness to his word, to his plan. It is God himself who builds the
house, but from living stones sealed by his Spirit." Hence, the Christian faith
and bearing witness are more important than things and structures.
This pope will
certainly streamline the Vatican and Church bureaucracy but he will do so in
order to emphasise the Church's vocation: mission.
We already saw this
today when, after the inaugural Mass, he greeted political dignitaries. Throwing
aside the protocol, the pope hugged them, said hello to them, kissed anyone who
came to greet him. He blessed the rosary beads Chile's president took out of
his pocket as well as the family photo held up by a Caribbean dignitary
possible "diplomatic consequences" with Beijing, he spoke at length with Taiwanese
President Ma Ying-jeou. Unfazed by political considerations, he also spoke in a
cordial manner with Iranian Foreign Minister Ali Akbar Salehi and Shia religious scholar.