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  • » 07/22/2016, 14.38

    VATICAN

    Pope: the Church and the world are still in need of contemplative religious



    Apostolic Constitution "Dei Vultum quaerere – Seeking the Face of God" indicates 12 "themes of reflection and discernment" on women’s contemplative life in general. Yes to social media, but not  as a means of "wasting time or escaping from the demands of fraternal life in community". No to "recruiting" sisters to avoid closing monasteries. Prayer “must enlarge your heart to embrace all humanity, especially those who suffer” and not close monastic life in on itself.

     

    Vatican City (AsiaNews) - Being "beacons of light" that guide and accompany the journey of humanity, "sentinels of the morning" to indicate Christ, "way, truth and life" to the world. Women who devote themselves to  contemplative life are an "invaluable and indispensable gift" for the Church, according to the Apostolic Constitution "Dei Vultum quaerere – Seeking the face God", made public today, but signed by Pope Francis on June 29 .

    The 18 page document indicates 12 "themes of reflection and discernment" for the women who choose consecrated life in general, inspired by the need to weave a dialogue with contemporary society, while safeguarding "the core values" of the contemplative life whose characteristics - silence, attentive listening, the call to an interior life, stability –can and must challenge the contemporary mindset". A mindset that can present temptations and the document stresses that " Among the most perilous temptations faced by contemplatives is that which the Desert Fathers called “the midday devil”; it is the temptation to listlessness, mere routine, lack of enthusiasm and paralyzing lethargy".

    In a world that seeks God, even unknowingly, consecrated persons must "become wise interlocutors" to "discern the questions posed to us by God and the men and women of our time”.

    With this objective and to "help the contemplative to understand your particular vocation ", the first theme proposed is formation. A process aimed " at configuration to the Lord Jesus," - specifically nine to twelve years - that "requires a constant conversion to God." Hence, the call to the monasteries to " to pay great attention to vocational and spiritual discernment, without yielding to the temptation to think in terms of numbers and efficiency". The second theme chosen by the Pope is prayer: "the ‘core’ of consecrated life," a living as a " must enlarge your heart to embrace all humanity, especially those who suffer” and not close monastic life in on itself". Pray and intercede for "the future of humanity," the Pope writes to the contemplative. In this way, communities will become "real schools of prayer", fueled by the "scandalous beauty of the Cross".

    The centrality of the Word of God is the third theme of reflection. It is the "first source of all spirituality and principle of communion for the communities", it is explicit in the lectio divina which helps to switch "from the biblical text to life", to " bridge the gap between spirituality and daily life, between faith and life," leading "from hearing to knowledge, and from knowledge to love". The entire day, both personal and in community, ought to be organized around the word of God, helping, thanks to "a kind of supernatural intuition", to "discern what is of God and what we can take from him." Finally, Francis recalls that lectio divina must become action, that is become "a gift for others in charity".

    The fourth point indicated by the document is the importance of the sacraments of the Eucharist and Reconciliation. It is suggested to "extend the celebration with Eucharistic adoration" and live the practice of penance as a "privileged occasion to contemplate the merciful face of the Father." Experiencing God's forgiveness, in fact, contemplative can become "prophets and ministers of mercy and reconciliation, forgiveness and peace" of which the world today is in "special need".

    The fifth theme is the one of the fraternal life in community, understood as a "reflection of God's self-giving way" and "the first form of evangelization." For this reason, the Pope stresses the need for "a continuous process of growth of community life" leading to a "genuine fraternal communion". "A community exists as it is born and is built with the contribution of all", young and old.

    The sixth issue is the autonomy of the monasteries: if, on the one hand, autonomy favors stability, unity and contemplation of a community, on the other it "must not mean independence or isolation”.  The contemplative are urged to not fall prone to being “self-referential”. Closely related to this is the seventh issue, in which the Pope recalls the importance of the Federations as "structures of communion between the monasteries who share the same charism." Aimed at promoting the contemplative life in the monasteries and support in formation and practical needs, the Federations " ought to be encouraged and increase in number ".

    The eighth issue, however, is relative to the cloister. " a sign of the exclusive union of the Church as Bride with her Lord, whom she loves above all things", it is divided in various forms, from the "papal" that "excludes apostolic external tasks" to the "common" which is rather "not closed." However, this plurality, within the same Order, must be considered "an asset, not an obstacle to communion".

    As the ninth point, the Pope indicates work: keeping in mind the Benedictine motto "ora et labora", the contemplative are encouraged to work " carefully and faithfully, without yielding to the present-day culture and its mindset of efficiency and constant activity”, “finding the right balance between seeking the Absolute and commitment to your daily chores, between the peace of contemplation and the effort expended in work".

    Silence is the tenth issue. It should be seen as "listening and rumination of the Word", "emptiness of self to make room to receive", silence "listens to God and to the cry of humanity."

    As the eleventh theme Francis speaks of modern forms of communication the result of social changes and the "digital culture" that "has a decisive influence in the formation of thought and way of relating to the world." "Useful tools for training and communication", but which call for "a prudent discernment" so they do not become a means of "wasting time or escaping from the demands of fraternal life in community".

    The twelfth and last theme is dedicated to asceticism which consists of "sobriety, detachment from worldly things, delivery of themselves in obedience and transparency in" community relations. As the choice of a life of stability asceticism also becomes an "eloquent sign of faithfulness" in a globalized, rootless world, as an example, for "humanity marked and torn by so many divisions," of how "to be close" to the next even in the face of diversity, tensions, conflicts and fragility. Asceticism is not an escape from the world "out of fear" because the nuns "continue to be in the world without being of the world." Their prophecy, then, will be to "constantly intercede for humanity" with the Lord, listening to "the cry" of those who are "victims of a culture of waste". Thus, in "profound communion with the Church", the contemplative will be the "ladder" through which God comes to meet man and man to God.

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    See also

    20/11/2008 VATICAN - PRO ORANTIBUS
    Day Pro Orantibus: monasteries for the life of the Church and the world
    For 55 years, the Church has dedicated November 21 to the value of contemplative life, in support of the life of all of the baptized, of missionaries, and of society, which becomes less and less human without God. The pope asks that the material needs of monasteries be taken to heart. Monastic life in Asia is one of the privileged instruments of mission.

    22/11/2009 VATICAN
    Pope: choosing Christ the King does not guarantee success, but peace and joy to martyrdom
    Benedict XVI explaines that the "power" of Christ is different from that of "the great of this world", but it has “the strength to defeat the dominion of death "and "knows how to derive good from evil". Commemoration of the beatification in Nazareth of Sr. Marie-Alphonsine Danil Ghattas, comfort for the Catholics in the Holy Land, and for the contemplative cloistered.

    31/03/2009 VATICAN
    Pope: the priesthood, an "intertwining of love" between divine initiative and free human response
    In his message for the 46th World Day of Prayer for Vocations, Benedict XVI bolsters confidence in divine action, and, amid the crisis of vocations affecting certain areas of the world, urges people to ask God to continue "calling" people.

    21/11/2008 INDIA - PRO ORANTIBUS
    From Hindu to Carmelite: "I pray and suffer for the world, including Orissa"
    On the Day Pro Orantibus, dedicated to consecrated persons in the cloister, the testimony of an Indian Carmelite, from a family of high caste. Her daily life is full of prayer for everything that happens in the world, for the persecuted Church, for the young.

    04/12/2013 VATICAN
    Pope appeals for nuns abducted in Syria and "for all the people kidnapped during the conflict "
    During the general audience in his continuing reflection on the "Creed" , he spoke of the " resurrection of the body". The Pope underlined that we are "the disciples of the One who came , comes every day and will come at the end of the world" and since Jesus is risen, "he has opened the way" and will resurrect us too: "this is not a lie. If Jesus is alive, do you think that will leave us to die and never share in his resurrection? " .



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