10 December 2016
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  • mediazioni e arbitrati, risoluzione alternativa delle controversie e servizi di mediazione e arbitrato


    » 01/07/2014, 00.00

    TURKEY

    Bartholomew convokes the Primates of the Orthodox Churches

    NAT da Polis

    Meeting to set guidelines and timeframe for Preparatory Commission of the Pan-Orthodox Synod . But also to highlight the need to go beyond "localisms" and undertake joint initiatives . Zizioulas: self-marginalization the greatest danger of the Christian world today .

    Istanbul (AsiaNews ) - The Ecumenical Patriarch Bartholomew has convoked the patriarchs and archbishops of all the Orthodox Churches to a meeting in Istanbul, next March, for an exchange of views on the guidelines and timeframe for the Preparatory Commission of the Pan-Orthodox Synod, scheduled for 2015. Thus far, most meetings have been dealt exclusively with procedural matters.

    The last meeting of the Primates of the Orthodox Churches was held in 2008, also in Constantinople

    In addition to talk of the Preparatory Commission, next March's encounter is also motivated by Constantinople's desire to remind sister churches that they cannot face the challenges of a economically globalized but spiritually fractured world - with all the negative consequences that follow for human existence - without joint initiatives. Orthodox circles see this as an attempt to move beyond a self-marginalization born of a localist mentality that has characterized the Orthodox Churches in the modern era, partly because of a certain post- Ottoman filettism (nationalism).

    Constantinople, also thanks to its historical supra-national mentality, is attempting to prevent the introversion of the Orthodox world . This because there are many in the Orthodox world who see an Orthodox Church fearful of the social challenges of the new era, a church that is content to perform simple acts of charity and obsess itself in discussions on individual social issues, thus avoiding having to deal with the whole crisis that afflicts the human existence in modern society. Individual churches that, with the approval from their synod, undertake "local" initiatives, without keeping in mind the universal needs and challenges.

    In this regard, the Metropolitan of Pergamon, Ioannis Zizioulas , co-chairman of ecumenical dialogue between Catholics and Orthodox and eminent theologian has told us that " the greatest danger to Orthodoxy , but also for the whole Christian world, is not atheism, secular power in general or its various enemies. Nobody in history has been able to dispel the truth. The greatest danger comes from its self-marginalization . And this happens every time a movement, a spiritual force refuses to confront and come to dialogue with all social and intellectual movements of its era. Why must always remember that history is not monolithic".

    "The story - Zizioulas continues - is the space in which you exercise the freedom of the human being . And freedom in the 'arc of human life is characterized by the expression of diverse opinions and consequently the dialectic of "you "and" no. "Only at the end ( in the eschatological sense ) human freedom will be expressed as a" yes " , that turned to God and to the truth.

    The Church has established itself over time on this consideration. From the beginning, the first Christian communities dedicated themselves to constructive dialogue with Judaism and the Greek world. It reached its highest point in the so-called patristic period, in which the Church dared to tackle a constructive dialogue with the culture of the time, sealing it with his own truth . Only in the modern world has the so-called division between sacred and profane taken place in the world of culture, which has pushed the Church out of the cultural and civil sphere, with damaging consequences not only for the Church, but for civilization itself".

    "Therefore - continues Zizioulas - any escape from the historical reality and the continuing search for identity exclusively in the past, without taking into account the historical, social and cultural context in which the tradition of identity developed, is equivalent to first Orthodoxy and then to marginalizing romanticizing".

    "It 's very important then - said the Metropolitan of Pergamon - that we men of the Church, we give up our narcissist self-satisfaction that only leads to sterile confrontations.  Instead we must learn how to offer creation the essence of the true witness, that of Our Lord".

     

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    See also

    12/03/2009 TURKEY
    Journey begins toward convening of grand pan-Orthodox synod
    The invitation letters have gone out for the two preparatory meetings that will be held in June and December. Ten topics of discussion. The ecumenical patriarchate has been trying to hold a synod of Orthodox Churches since 1901.

    04/02/2009 TURKEY
    Bartholomew I: may Kirill's election foster common journey of Orthodox Churches
    The Ecumenical Patriarchate now expects an acceleration in the common journey toward the long-awaited grand pan-Orthodox synod.

    20/06/2016 19:07:00 ORTHODOX
    Despite the absence of some Churches, Pan-Orthodox Synod opens

    The leaders of the Churches of Antioch, Russia, Georgia and Bulgaria are not present. They decided not to come a week ago, despite agreeing to the gathering and its agenda. The Orthodox Church must urgently meet the challenges of the contemporary world. Synodality must be a permanent feature of the Church. Pope Francis sent his greetings and prayers.



    03/09/2007 TURKEY
    Patriarch Bartholomew I optimistic about Abdullah Gül and AKP’s victory
    Orthodox head comments positively election of new president at the end of annual synod. He announces new conference on the environment and initiatives to promote ecumenism with Catholics.

    25/01/2016 00:12:00 ORTHODOX
    Chambésy: despite some slowness, preparations for the 2016 pan-Orthodox Synod are underway

    Because of Turkey’s political situation and tensions with Russia, the Synod originally planned for Istanbul will now take place in Switzerland at Pentecost. The agenda includes eight points on which there is agreement. The other two – the Orthodox diaspora and the hierarchy between the Churches – have failed to elicit an agreement. Other Churches have been invited to send representatives.





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